The Medicine-Men of the Apache. (1892 N 09 / 1887-1888 (pages 443-604))Bourke, John Gregory
Religion
The Medicine-Men of the Apache. (1892 N 09 / 1887-1888 (pages 443-604))
Bourke, John Gregory
Apache Indians -- Medicine; Apache Indians -- Religion; Apache Indians -- Rites and ceremonies; Shamans -- New Mexico
Sir Thomas Browne, in his Vulgar Errors,[630] says "the true-lover's
knot is much magnified, and still retained in presents of love among
us; which, though in all points it doth not make out, had, perhaps,
its original from Nodus Herculanus, or that which was called Hercules,
his knot resembling the snaky complications in the caduceus or rod of
Hermes and in which form the zone or woolen girdle of the bride was
fastened, as Turnebus observes in his Adversaria." Brand shows[631]
that the true-lover's knot had to be tied three times. Another species
of knot divination is given in the Connoisseur, No. 56: "Whenever I go
to lye in a strange bed, I always tye my garter nine times round the
bed-post, and knit nine knots in it, and say to myself: 'this knot I
knit, this knot I tye, to see my love as he goes by,' etc. There was
also a suggestion of color symbolism in the true-lover's knot, blue
being generally accepted as the most appropriate tint. I find among
the illiterate Mexican population of the lower Rio Grande a firm
belief in the power possessed by a lock of hair tied into knots to
retain a maiden's affections.
"I find it stated that headache may be alleviated by tying a woman's
fillet round the head.[632] To arrest incontinence of urine, the
extremities of the generative organs should be tied with a thread of
linen or papyrus, and a binding passed round the middle of the
thigh.[633] It is quite surprising how much more speedily wounds will
heal if they are bound up and tied with a Hercules' knot; indeed, it
is said that if the girdle which we wear every day is tied with a knot
of this description, it will be productive of certain beneficial
effects, Hercules having been the first to discover the fact."[634]
"Healing girdles were already known to Marcellus."[635]
"In our times 'tis a common thing, saith Erastus in his book _de
Lamiis_, for witches to take upon them the making of these philters,
to force men and women to love and hate whom they will; to cause
tempests, diseases, &c., by charms, spels, characters, knots."[636]
Burton[637] alludes to the "inchanted girdle of Venus, in which,
saith Natales Comes, ... all witchcraft to enforce love was
contained."
The first general council of Milan, in 1565, prohibited the use of
what were called phylacteries, ligatures, and reliquaries (of heathen
origin) which people all over Europe were in the habit of wearing at
neck or on arms or knees.[638]
"King James[639] enumerates thus: 'Such kinde of charmes as ...
staying married folkes to have naturally adoe with each other, by
knitting so many knots upon a point at the time of their
marriage.'"[640]
"Tying the point was another fascination, illustrations of which may
be found in Reginald Scott's Discourse Concerning Devils and Spirits,
p. 71; in the Fifteen Comforts of Marriage, p. 225; and in the British
Apollo, vol. 2, No. 35, 1709. In the old play of The Witch of
Edmonton, 1658, Young Banks says, 'Ungirt, unbless'd, says the
proverb.'"[641]
Public-domain text, read in full here on John Shaqi.
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