The Medicine-Men of the Apache. (1892 N 09 / 1887-1888 (pages 443-604))Bourke, John Gregory
Religion
The Medicine-Men of the Apache. (1892 N 09 / 1887-1888 (pages 443-604))
Bourke, John Gregory
Apache Indians -- Medicine; Apache Indians -- Religion; Apache Indians -- Rites and ceremonies; Shamans -- New Mexico
One of the Mexican myths of the birth of Quetzalcoatl narrates that
his mother, Chimalma, while sweeping, found a chalchihuitl, swallowed
it, and became pregnant: "Andando barriendo la dicha Chimalma halló un
chalchihuitl, (que es una pedrezuela verde) y que la tragó y de esto
se empreñó, y que así parió al dicho Quetzalcoatl."[727] The same
author tells us that the chalchihuitl (which he calls "pedrezuela
verde") are mentioned in the earliest myths of the Mexicans.[728]
In South America the emerald seems to have taken the place of the
chalchihuitl. Bollaert[729] makes frequent mention of the use of the
emerald by the natives of Ecuador and Peru, "a drilled emerald, such
as the Incas wore;" "large emeralds, emblematic of their [the Incas']
sovereignty."
From Torquemada we learn that the Mexicans adorned their idols with
the chalchihuitl, and also that they buried a chalchihuitl with their
dead, saying that it was the dead man's heart.[730]
"Whenever rain comes the Indians [Pima and Maricopa] resort to these
old houses [ruins] to look for trinkets of shells, and a peculiar
green stone."[731] The idols which the people of Yucatan gave to Juan
de Grijalva in 1518 were covered with these stones, "cubierta de
pedrecicas."[732] Among the first presents made to Cortes in Tabasco
were "unas turquesas de poco valor."[733] The fact that the Mexicans
buried a "gem" with the bodies of their dead is mentioned by Squier,
but he says it was when the body was cremated.[734]
The people of Cibola are said to have offered in sacrifice to their
fountains "algunas turquesas que las tienen, aunque ruines."[735]
"Turquesas" were given to the Spaniards under Coronado by the people
of the pueblo of Acoma.[736]
"The Mexicans were accustomed to say that at one time all men have
been stones, and that at last they would all return to stones; and,
acting literally on this conviction, they interred with the bones of
the dead a small green stone, which was called the principle of
life."[737]
The great value set upon the chalchihuitl by the Aztecs is alluded to
by Bernal Diaz, who was with the expedition of Grijalva to Yucatan
before he joined that of Cortes to Mexico.[738] Diaz says that
Montezuma sent to Charles V, as a present "a few chalchihuis of such
enormous value that I would not consent to give them to any one save
to such a powerful emperor as yours."[739] These stones were put "in
the mouth of the distinguished chiefs who died."[740]
[Illustration: APACHE MEDICINE SHIRT. Plate VII.]
Public-domain text, read in full here on John Shaqi.
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