"He showed me, as a special favor, that which give him his power--a bag with some reddish powder in it. He allowed me to handle it and smell this mysterious stuff, and pointed out two little dolls or images, which, he said, gave him authority over the souls of others; it was for their support that flour and water were placed in small birch-rind saucers in front."[299] On page 286, narrative of the Jeannette Arctic expedition, Dr. Newcomb says: "One day, soon after New Year's, I was out walking with one of the Indians. Noticing the new moon, he stopped, faced it, and, blowing out his breath, he spoke to it, invoking success in hunting. The moon, he said, was 'Tyunne,' or ruler of deers, bears, seals, and walrus." The ceremony herein described I have no doubt was analogous in every respect to hoddentin-throwing. As the Indians mentioned were undoubtedly Tinneh, my surmise seems all the more reasonable.[300] Tanner relates that among the Ojibwa the two best hunters of the band had "each a little leather sack of medicine, consisting of certain roots pounded fine and mixed with red paint, to be applied to the little images or figures of the animals we wish to kill."[301] "In the parish of Walsingham, in Surrey, there is or was a custom which seems to refer to the rites performed in honor of Pomona. Early in the spring the boys go round to the several orchards in the parish and whip the apple trees.... The good woman gives them some meal."[302] Among the rustics of Great Britain down to a very recent period there were in use certain "love powders," the composition of which is not known, a small quantity of which had to be sprinkled upon the food of the one beloved.[303] Attached to the necklace of human fingers before described, captured from one of the chief medicine-men of the Cheyenne Indians, is a bag containing a powder very closely resembling hoddentin, if not hoddentin itself. It is said that the Asinai made sacrifice to the scalps of their enemies, as did the Zuñi as late as 1881. "Ofrecen á las calaveras pinole molido y de otras cosas comestibles."[304] Perrot says the Indians of Canada had large medicine bags, which he calls "pindikossan," which, among other things, contained "des racines ou des poudres pour leur servir de médecines."[305] In an article on the myth of Manibozho, by Squier, in American Historical Magazine Review, 1848, may be found an account of the adventures of two young heroes, one of whom is transferred to the list of gods. He commissioned his comrade to bring him offerings of a white wolf, a polecat, some pounded maize, and eagles' tails. Laplanders sprinkle cow and calf with flour.[306] Cameron met an old chief on the shores of Lake Tanganyika, of whom he says: "His forehead and hair were daubed with vermilion, yellow, and white powder, the pollen of flowers."[307]