The Medicine-Men of the Apache. (1892 N 09 / 1887-1888 (pages 443-604))Bourke, John Gregory
Religion
The Medicine-Men of the Apache. (1892 N 09 / 1887-1888 (pages 443-604))
Bourke, John Gregory
Apache Indians -- Medicine; Apache Indians -- Religion; Apache Indians -- Rites and ceremonies; Shamans -- New Mexico
The Apache and Navajo branches of the Athapascan family are not
unacquainted with the use of clay as a comestible, although among the
former it is now scarcely ever used and among the latter used only as
a condiment to relieve the bitterness of the taste of the wild potato;
in the same manner it is known to both the Zuñi and Tusayan.
Wallace says that eating dirt was "a very common and destructive habit
among Indians and half-breeds in the houses of the whites."[472]
"Los apassionados à comer tierra son los Indios Otomacos."[473]
"The earth which is eaten by the Ottomacs [of the Rio Orinoco] is fat
and unctuous."[474]
Waitz[475] cites Heusinger as saying that the Ottomacs of the Rio
Orinoco eat large quantities of a fatty clay.
Clay was eaten by the Brazilians generally.[476]
The Romans had a dish called "alica" or "frumenta," made of the grain
zea mixed with chalk from the hills at Puteoli, near Naples.[477]
According to the myths of the Cingalese, their Brahmins once "fed on
it [earth] for the space of 60,000 years."[478]
PREHISTORIC FOODS USED IN COVENANTS.
It has been shown that the Apache, on several occasions, as when going
out to meet strangers, entering into solemn agreements, etc., made use
of the hoddentin. A similar use of food, generally prehistoric, can be
noted in other regions of the world.
It was a kind of superstitious trial used among the Saxons to purge
themselves of any accusation by taking a piece of barley bread and
eating it with solemn oaths and execrations that it might prove
poisonous or their last morsel if what they asserted or denied was not
true.[479] Those pieces of bread were first execrated by the priest,
from which he infers that at a still earlier day sacramental bread may
have been used for the same purpose.
At Rome, in the time of Cicero and Horace, a master who suspected that
his slaves had robbed him conducted them before a priest. They were
each obliged to eat a cake over which the priest had "pronounced some
magical words (_carmine infectum_)."[480]
The people living on the coast of Coramandel have an ordeal
consisting in the chewing of unboiled rice. No harm will attach to him
who tells the truth, but the perjurer is threatened with condign
punishment in this world and in that to come.[481] Bread is bitten
when the Ostaaks of Siberia take a solemn oath, such as one of fealty
to the Czar.[482]
SACRED BREADS AND CAKES.
Public-domain text, read in full here on John Shaqi.
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