A trader or ship-owner of Marseilles, let us say, has two sons, partners in his concern, who he desires to marry. It is important, however, that the wives he selects for them should not clash with the orthodoxy of the Hellenic community. Our merchant, therefore, anxious to do the best in both worlds at once, writes to his correspondents of the great Greek houses in Smyrna, Constantinople, Beyrout, and Alexandria; nay, perhaps even in London, Manchester, New York, and Rio, stating his desire to settle his sons in life, and the amount of _dot_ they would respectively require from the ladies upon whom they decided to bestow their name and affections. The correspondents reply by return of post, recommending to the favorable attention of the happy swains certain Greek young ladies in the town of their adoption, whose _dot_ and whose orthodoxy can be equally guaranteed as beyond suspicion. Photographs and lawyers' letters are promptly exchanged; settlements are drawn up to the mutual satisfaction of both the high contracting parties; and when all the business portion of the transaction has been thoroughly sifted, the young ladies are consigned, with the figs and dates, as per bill of lading, to the port of entry, where their lords await them, and are duly married, on the morning of their arrival, at the Greek church in the Rue de la Grande Armée, by the reverend archimandrite. The Greeks are an eminently commercial people, and they find this idyllic mode of conducting a courtship not only preserves the purity of the orthodox faith and the Hellenic blood, but also saves an immense amount of time which might otherwise be wasted on the composition of useless love-letters.