The Meeting-Place of Geology and HistoryDawson, John William, Sir
Religion
The Meeting-Place of Geology and History
Dawson, John William, Sir
Deluge; Prehistoric peoples
In the first place, there can now be no doubt that the order of
creation, as revealed to the author of the first chapter of Genesis,
corresponds with the results of astronomical and geological research in
a manner which cannot be accidental.[30] This old document thus stands
in the position of a prophecy which has been fulfilled in its details.
Besides this, the discovery of the similar though not identical
Chaldean creation tablets throws a remarkable and interesting side-light
on the whole question. The Chaldean tablets are unquestionably very
ancient, and borrowed from still older documents from which they are
alleged to have been copied. But they and the Genesis narrative are
independent of each other. Neither can have been copied from the other.
Thus there must have been a still more ancient common source of the
narrative, and, as I have elsewhere urged,[31] the greater simplicity
and monotheistic character of the Hebrew document entitle it to the palm
of the higher antiquity.
[30] For evidence of this I may be permitted to refer to my work, _The
Origin of the World_.
[31] _Modern Science in Bible Lands._
With reference to the antediluvian age and the Deluge, while the Bible
is here only in accord with almost universal tradition, and this in
reference to an event which if it occurred at all must have fixed itself
in the memory of the survivors, it is in remarkable accordance with very
ancient Chaldean writings commemorative of the same event. Some
principal points of this accordance are the following. The Chaldean
account implies that the anger of the gods, or some of them, against an
evil race of men was the cause of the catastrophe. It gives it a
universal character, so far as the sphere of observation extended. It
represents the survivors as saved in a ship or ark. It represents
Hasisadra, its Noah, as sending out birds to ascertain the subsidence of
the waters. In all these points and many others the Chaldean account
agrees with the Biblical in representing antediluvian men, or some of
them, as civilised, possessing domestic animals, and competent to
construct large ships.
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