The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England, Volume 1 (of 6): Mémoires d'outre-tombe, volume 1Chateaubriand, François-René, vicomte de
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The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England, Volume 1 (of 6): Mémoires d'outre-tombe, volume 1
Chateaubriand, François-René, vicomte de
Chateaubriand, François-René, vicomte de, 1768-1848
They showed me the New Palace, already falling to pieces. In the old
palace of Potsdam, they preserve the tobacco-stains, the worn and
soiled chairs, in a word, all the traces of the renegade Prince's
uncleanliness. This place immortalizes at once the dirt of the cynic,
the impudence of the atheist, the tyranny of the despot, and the glory
of the soldier. One thing alone attracted my attention: the hands of a
clock fixed at the moment of Frederic's death; I was deceived by the
immobility of the picture: hours never stay their flight; it is not
man that stops the career of time, it is time that stops the career of
man. Besides, it matters little what part we have played in life; the
brilliancy or obscurity of our doctrines, our riches or poverty, our
joys or sorrows in no way influence the length of our days. Whether the
hands of the clock move over a golden or wooden face, whether the face
be large or small, and fill the bezel of a ring or the rose-window of a
cathedral, the hour has but one duration.
In a vault of the Protestant church, immediately below the pulpit of
the unfrocked schismatic, I saw the coffin of the crowned sophist. The
coffin is of bronze; when you strike it, it resounds. The dragoon who
slumbers in this brassy bed would not even be roused from sleep by the
noise of his fame; he will awake only to the sound of the trumpet which
shall summon him to his last battle-field, face to face with the Lord
of Hosts.
I had so great a need of a change of impressions that I found relief
in visiting the Marble House. The king who built it once spoke some
flattering words to me when, a poor officer, I passed through his army.
This king at least shared the ordinary failings of mankind: vulgar like
other men, he took refuge in pleasures. Do the two skeletons trouble
themselves today about the difference that once existed between them,
when one was Frederic the Great and the other Frederic William[180]?
Sans-Souci and the Marble House are both ruins without masters.
Upon the whole, though the immensity of the events of our own time
has lessened past events, though Rosbach, Lissa, Liegnitz, Torgau are
mere skirmishes beside the battles of Marengo, Austerlitz, Jena, the
Moskowa, Frederic suffers less than other personages by comparison with
the giant enchained at St. Helena. The King of Prussia and Voltaire
are two strangely-grouped figures who will live: the second destroyed
a society with a philosophy which assisted the first in founding a
kingdom.
Public-domain text, read in full here on John Shaqi.
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