The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England, Volume 1 (of 6): Mémoires d'outre-tombe, volume 1Chateaubriand, François-René, vicomte de
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The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England, Volume 1 (of 6): Mémoires d'outre-tombe, volume 1
Chateaubriand, François-René, vicomte de
Chateaubriand, François-René, vicomte de, 1768-1848
The proud ecclesiastic put his hand into the fob of a pair of old plush
breeches, took out a moldy six-franc crown-piece wrapped in a piece of
dirty paper, flung it at my head, and continued his journey on foot,
muttering his matins as he went, with a furious air. I have since
learnt that the Prince de Condé[117] had offered this rustic rector
the post of tutor to the Duc de Bourbon[118]. The overbearing priest
replied that the Prince, as the owner of the Barony of Chateaubriand,
ought to know that the heirs of that barony could have tutors, but
could not act as such. This haughtiness was the fault of my family; in
my father it was hateful; my brother pushed it to a ridiculous length;
it has descended in a certain measure to his eldest son. I am not sure
that I myself, in spite of my republican inclinations, have entirely
shaken it off, although I have been careful to conceal it.
*
The time approached for making my First Communion, when the family used
to decide upon the child's future condition. This religious ceremony
took the place among young Christians of the assumption of the _toga
virilis_ among the Romans. Madame de Chateaubriand had come in order to
be present at the First Communion of her son, who, after being united
to his God, was about to part from his mother.
My piety seemed to be sincere; I edified the whole college; there was
ardor in my eyes; I was so persistent in my fasting as to make my
masters uneasy. They feared lest I should drive devotion to excess;
their religious enlightenment sought to temper my fervor. My confessor
was the superior of the Eudist Seminary, a man of fifty, of stern
appearance. Each time that I presented myself at the confessional, he
anxiously questioned me. Surprised at the unimportance of my sins, he
did not know how to reconcile my distress with the triviality of the
secrets I confided to his bosom. The nearer Easter approached, the more
pressing did the priest's questions become. "Are you keeping nothing
back?" he would ask. I replied, "No, father." "Have you not committed
such and such a sin?" "No, father." And it was always: "No, father."
He dismissed me doubtfully, sighing, gazing into my very soul, while I
left his presence pale and out of face, like a criminal.
[Sidenote: Confession and Absolution.]
I was to receive absolution on the Wednesday in Holy Week. I spent the
night of Tuesday in praying and in reading with terror the _Confessions
mal faites._ At three o'clock on the Wednesday afternoon, we started
for the seminary, accompanied by our parents. All the vain renown that
has since attached itself to my name would not have given Madame de
Chateaubriand one moment of the pride which she felt, as a Christian
and a mother, on beholding her son prepared to participate in the great
mystery of religion.
Public-domain text, read in full here on John Shaqi.
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