The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England, Volume 2 (of 6): Mémoires d'outre-tombe, volume 2Chateaubriand, François-René, vicomte de
History
The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England, Volume 2 (of 6): Mémoires d'outre-tombe, volume 2
Chateaubriand, François-René, vicomte de
Chateaubriand, François-René, vicomte de, 1768-1848
Happy, at least, my life, which was not troubled by fear, nor attacked
by contagion, nor carried away by examples! The satisfaction which I
experience to-day at what I did then is my warrant that my conscience
is no illusion. More content than all those potentates, than all those
nations fallen at the feet of the glorious soldier, I turn again
with pardonable pride to this page, which I have retained as my only
belonging and which I owe only to myself. In 1807, with my heart still
moved by the murder which I have just related, I wrote the following
lines; they caused the _Mercure_ to be suppressed, and jeopardized my
liberty once more:
[Sidenote: I utter my protest.]
"When, amid the silence of abjection, no sound is heard
save that of the chains of the slave and the voice of the
informer; when all tremble before the tyrant, and when
it is as dangerous to incur his favour as to deserve his
displeasure, the historian appears, entrusted with the
vengeance of the nations. Nero prospers in vain, Tacitus
already is born within the Empire; he grows up unknown beside
the ashes of Germanicus, and already a just Providence has
surrendered to an obscure child the glory of the master of
the world. If the historian's part is fine, it is often
dangerous; but there are altars such as that of honour which,
although deserted, demand further sacrifices: the god is
not annihilated because the temple is empty. Wherever there
remains a chance for fortune, there is no heroism in trying
it; magnanimous actions are those of which adversity and
death are the foreseen result After all, what do reverses
matter, if our name, pronounced by posterity, makes one
generous heart beat two thousand years after our life[644]?"
The death of the Duc d'Enghien, by introducing a new principle into
Bonaparte's conduct, marred the correctness of his intelligence: he
was obliged to adopt as a shield maxims of which he had not the whole
force at his disposal, for his glory and his genius incessantly blunted
them. He was looked upon with suspicion, with fear; men lost confidence
in him and in his destiny; he was constrained to see, if not to seek
out, men whom he would never have seen, and who, through his action,
considered themselves to have become his equals: the contagion of
their defilement was overtaking him. His great qualities remained the
same, but his good dispositions became impaired and no longer upheld
his great qualities: under the influence of the corruption of that
original stain his nature deteriorated. God commanded his angels to
disturb the harmonies of that world, to change its laws, to tilt it on
its poles. As Milton says:
Public-domain text, read in full here on John Shaqi.
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