The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England, Volume 2 (of 6): Mémoires d'outre-tombe, volume 2Chateaubriand, François-René, vicomte de
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The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England, Volume 2 (of 6): Mémoires d'outre-tombe, volume 2
Chateaubriand, François-René, vicomte de
Chateaubriand, François-René, vicomte de, 1768-1848
That evening I saw the worthy Saint-Germain; I gave him orders and some
money, so that he might secretly reduce the prices of anything she
might require. I enjoined him to keep me informed of everything and not
to fail to call me back in case he should want to see me. Three months
passed. When I reached Villeneuve, I found two fairly tranquillizing
letters about Madame de Caud's health: but Saint-Germain forgot to
speak to me of my sister's new lodging. I had begun to write her a long
letter, when suddenly Madame de Chateaubriand fell dangerously ill: I
was at her bedside when I was brought a new letter from Saint-Germain;
I opened it: a withering line told me of the sudden death of Lucile.
I have cared for many tombs in my life: it fell to my lot and to my
sister's destiny that her ashes should be flung to the skies. I was not
in Paris when she died; I had no relations there; kept at Villeneuve by
my wife's critical condition, I was unable to go to the sacred remains;
orders sent from a distance arrived too late to prevent a common
burial. Lucile knew no one and had not a friend; she was known only to
Madame de Beaumont's old servant: it was as though he had been charged
to link two destinies. He alone followed the forsaken coffin, and he
himself was dead before Madame de Chateaubriand's sufferings allowed me
to bring her back to Paris.
My sister was buried among the poor: in what grave-yard was she laid?
In what motionless wave of an ocean of dead was she swallowed up? In
what house did she die, after leaving the community of the Dames de
Saint-Michel? If, by making researches, if, by examining the archives
of the municipalities, the registers of the parishes, I should come
across my sister's name, what would that avail me[688]? Should I
find the same keeper of the cemetery? Should I find the man who dug
a grave that remained nameless and unlabelled? Would the rough hands
that were the last to touch so pure a clay have remembered it? What
nomenclator of the shades could point out to me the obliterated tomb?
Might he not make a mistake as to the dust? Since Heaven has willed it
so, let Lucile be for ever lost! I find in this absence of locality a
distinction from the burials of my other friends. My predecessor in
this world and in the next is praying to the Redeemer for me; she is
praying to Him from the midst of the pauper remains among which her
own lie confounded: even so does Lucile's mother and mine rest lost
among the preferred of Jesus Christ. God will certainly have been able
to recognise my sister; and she, who was so little attached to earth,
ought to leave no trace there. She has left me, that sainted genius.
Not a day has passed but I have wept for her. Lucile loved to hide
herself; I have made her a solitude in my heart: she shall leave it
only when I shall have ceased to live[689].
Public-domain text, read in full here on John Shaqi.
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