The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England. volume 3 (of 6): Mémoires d'outre-tombe volume 3Chateaubriand, François-René, vicomte de
History
The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England. volume 3 (of 6): Mémoires d'outre-tombe volume 3
Chateaubriand, François-René, vicomte de
Chateaubriand, François-René, vicomte de, 1768-1848
Are they not now trying to transform the Emperor into a Roman of
the early days of the Aventine, into a missionary of liberty, into
a citizen who instituted slavery only for love of the opposite
virtue? Draw your conclusions from two features of the great founder
of equality: he ordered his brother Jerome's marriage with Miss
Patterson[380] to be annulled, because the brother of Napoleon could
ally himself only with the blood of Princes; later, after returning
from the isle of Elba, he invested the new "democratic" constitution
with a peerage and crowned it with the "Additional Act."
That Bonaparte, following up the successes of the Revolution,
everywhere disseminated principles of independence; that his victories
helped to relax the bonds between the peoples and the kings, and
snatched those peoples from the power of the old customs and the
ancient ideas; that, in this sense, he contributed to the social
enfranchisement: these are facts which I do not pretend to contest; but
that, of his own will, he laboured scientifically for the political and
civil deliverance of the nations; that he established the narrowest
despotism with the idea of giving to Europe and to France in particular
the widest Constitution; that he was only a tribune disguised as a
tyrant: all this is a supposition which I cannot possibly adopt.
Bonaparte, like the race of princes, desired nothing and sought nothing
save power, attaining it, however, through liberty, because he made
his first appearance on the world's stage in 1793. The Revolution,
which was Napoleon's wet-nurse, did not long delay in appearing to
him as an enemy; he never ceased beating her. The Emperor, for the
rest, knew evil very well, when the evil did not come directly from
the Emperor; for he was not destitute of moral sense. The sophism
put forward concerning Bonaparte's love for liberty proves only one
thing, the abuse which can be made of reason; nowadays it lends
itself to everything. Is it not established that the Terror was a
time of humanity? In fact, were they not demanding the abolition of
the death-penalty while they were killing everybody? Have not great
civilizers, as they are "called," always immolated men, and is it
not therefore, as far as has been "proved," that Robespierre was the
continuer of Jesus Christ?
[Sidenote: Napoleon's popularity.]
Public-domain text, read in full here on John Shaqi.
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