The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England, Volume 4 (of 6): Mémoires d'outre-tombe volume 4Chateaubriand, François-René, vicomte de
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The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England, Volume 4 (of 6): Mémoires d'outre-tombe volume 4
Chateaubriand, François-René, vicomte de
Chateaubriand, François-René, vicomte de, 1768-1848
It was a memorable event when the seventeenth century deputed its
greatest Protestant poet and its most serious genius to visit great
Catholic Rome in 1638. Leaning against the Cross, holding the Old and
New Testaments in her hands, with the guilty generations driven from
Eden behind her and the redeemed generations descended from the Garden
of Olives before her, she said to the heretic born of yesterday:
"What do you want of your old mother?"
Leonora[611], the Roman, bewitched Milton[612]. Has it ever been
remarked that Leonora appears once again in the Memoirs of Madame de
Motteville[613], at the concerts of Cardinal Mazarin[614]?
[Sidenote: Milton, the Abbé Arnold.]
The order of dates brings the Abbé Arnauld[615] to Rome after Milton.
This abbé, who had borne arms, relates an anecdote which is curious
on account of the name of one of its persons, while, at the same
time, it brings before us the manners of the courtesans. The "hero of
the fable," the Duc de Guise[616], grandson of the Balafré, going in
search of his Naples adventure, passed through Rome, in 1647: he there
knew Nina Barcarola. Maison-Blanche, secretary to M. Deshayes[617],
Ambassador to Constantinople, took it into his head to become the rival
of the Duc de Guise. It was a bad business for him; they substituted
(it was at night, in an unlighted room) a hideous old hag for Nina:
"If the laughter was great on one side," says Arnauld, "the
confusion on the other side was as great, as may well be
imagined. The Adonis, extricating himself with difficulty
from his divinity's embraces, ran quite naked out of the
house, as though the devil were at his heels."
The Cardinal de Retz tells us nothing on the subject of Roman manners.
I prefer "little" Coulanges[618] and his two journeys of 1656 and
1689: he celebrates those "vineyards" and "gardens" whose mere names
possess a charm. When I walk to the Porta Pia, I meet almost all the
persons named by Coulanges: those persons? No: their grandsons and
grand-daughters!
Madame de Sévigné receives verses from Coulanges; she replies to him
from the Château des Rochers in my poor Brittany, at ten leagues from
Combourg:
"What a sad date after yours, my amiable cousin! It suits a
solitary like myself, and that of Rome suits you, whose star
is a wandering one. How gently has fortune treated you, as
you say, even though it have fastened a quarrel on you!!!"
Between Coulanges' first journey to Rome, in 1656, and his second
journey, in 1689, thirty-three years elapsed: I reckon only twenty-five
years wasted between my first journey to Rome, in 1803, and my second
journey, in 1828. If I had known Madame de Sévigné, I should have cured
her of the grief of growing old.
Spon[619], Misson[620], Dumont[621], Addison[622] successively follow
Coulanges. Spon, with Wheler, his companion, acted as my guide over the
ruins of Athens.
[Sidenote: Dumont, Addison, Labat.]
Public-domain text, read in full here on John Shaqi.
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