The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England. volume 5 (of 6): Mémoires d'outre-tombe volume 5Chateaubriand, François-René, vicomte de
History
The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England. volume 5 (of 6): Mémoires d'outre-tombe volume 5
Chateaubriand, François-René, vicomte de
Chateaubriand, François-René, vicomte de, 1768-1848
When I saw the Alps again, four or five years ago, I asked myself what
I had come to seek there: what, then, shall I say to-day? What shall I
say to-morrow and again tomorrow? Woe to me who cannot grow old and who
am always growing old!
LUCERNE, 15 _August_ 1832.
The Capuchins went this morning, according to the custom on the Feast
of the Assumption, to bless the mountains. Those monks profess the
religion under whose protection Swiss independence was born: that
independence still endures. What will become of our modern liberty, all
accursed by the blessing of the philosophers and the hangmen? It is not
forty years old and it has been sold and sold again, bishoped and dealt
in at every street-corner. There is more liberty in the frock of a
Capuchin blessing the Alps than in all the frippery of the legislators
of the Republic, the Empire, the Restoration and the Usurpation of July.
[Sidenote: Lucerne.]
A French traveller in Switzerland is touched and saddened; our history,
for the misfortune of those regions, is too closely connected with
their history; the blood of Helvetia has been shed for us and by us; we
wasted the hut of William Tell with fire and sword; we engaged in our
civil wars the peasant warrior who guarded the throne of our kings. The
genius of Thorwaldsen has fixed the memory of the 10th of August at the
gate of Lucerne. The Helvetian Lion lies dying, pierced by an arrow,
and covering with its drooping head and one of its paws the escutcheon
of France, of which we see only one of the fleurs-de-lys. The chapel
consecrated to the victims, the clump of green trees which accompanies
the bas-relief sculptured in the rock, the soldier escaped from the
massacre of the 10th of August who shows the monument to strangers, the
note from Louis XVI. ordering the Swiss to lay down their arms, the
frontal presented by Madame la Dauphine to the expiatory chapel, upon
which that perfect model of sorrow has embroidered the image of the
immolated Lamb of God!... By what counsel does Providence, after the
last fall of the throne of the Bourbons, send me to seek a refuge near
this monument? At least, I can look upon it without blushing, I can lay
my feeble but not perjured hand upon the shield of France, even as the
lion covers it with its mighty claws, now distended in death.
Well, a member of the Diet has proposed to destroy this monument!
What does Switzerland demand? Liberty? She has enjoyed it for four
centuries. Equality? She has it. The republic? It is her form of
government. The lightening of taxes? She pays hardly any. What does she
want then? She wants to change, it is the law of beings. When a people,
transformed by time, is no longer able to remain what it has been, the
first symptom of its malady is a hatred of the past and of the virtues
of its fathers.
Public-domain text, read in full here on John Shaqi.
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