The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England. volume 5 (of 6): Mémoires d'outre-tombe volume 5Chateaubriand, François-René, vicomte de
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The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England. volume 5 (of 6): Mémoires d'outre-tombe volume 5
Chateaubriand, François-René, vicomte de
Chateaubriand, François-René, vicomte de, 1768-1848
Although I had not been to bed for seven days, I was unable to stay
indoors; it was only a little past one: leaving the village on the
Ratisbon side, I caught sight of a white chapel, on the right, in the
middle of a corn-field; I went in that direction. The door was locked;
through a sloping window one saw an altar with a cross. The date of the
erection of that sanctuary, 1830, was inscribed on the architrave: a
monarchy was being overthrown in Paris while a chapel was being erected
at Waldmünchen. The three banished generations were to come to live in
a place of exile within fifty leagues of the new shelter raised to the
King crucified. Millions of events are realized at one and the same
time: what does a black man sleeping under a palm-tree on the bank of
the Niger care for the white man who falls at the same moment under
the dagger on the shore of the Tiber? What does he who weeps in Asia
care for him who laughs in Europe? What did the mason who built this
chapel, the Bavarian priest who exalted that Christ in 1830 care for
the demolisher of Saint-Germain-l'Auxerrois, the feller of the crosses
in 1830? Events count only for those who suffer through them or benefit
by them; they are nothing to those who have not heard of them, who are
not touched by them. A certain race of herdsmen, in the Abruzzi, has
witnessed, without descending from its mountain, the passage of the
Carthaginians, the Gauls, the Romans, the Goths, the generations of the
middle-ages and the men of the present age. That race has not mingled
with the successive dwellers in the valley, and religion alone has
mounted up to it.
Returning to the inn, I flung myself on two chairs, in the hope of
sleeping; but in vain: the movement of my imagination was stronger
than my lassitude. I repeated the contents of my express over and over
again: dinner did not affect the matter. I went to bed amid the lowing
of the herds returning from the fields. At ten o'clock, a new noise:
the watchman sang the hour; fifty dogs barked, after which they went to
their kennels as though the watchman had ordered them to be silent: I
recognised German discipline.
Public-domain text, read in full here on John Shaqi.
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