The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England. Volume 6 (of 6): Mémoires d'outre-tombe volume 6Chateaubriand, François-René, vicomte de
General
The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England. Volume 6 (of 6): Mémoires d'outre-tombe volume 6
Chateaubriand, François-René, vicomte de
Chateaubriand, François-René, vicomte de, 1768-1848
And this is how, allowing my pen to run away with me, I have devoted
more pages to a man of uncertain future than I have given to persons
whose memory is assured. It is a misfortune to live too long; I
have come to a period of sterility in which France sees only lean
generations run: _Lupa carca nella sua magrezza._[296] These Memoirs
diminish in interest with the days that have supervened, diminish by
what they were able to borrow from the greatness of events: they will
end, I fear me, like the daughters of Achelous[297]. The Roman Empire,
so magnificently proclaimed by Livy, contracts and goes out dimly in
the accounts of Cassiodorus. You were more fortunate, O Thucydides
and Plutarch, Sallust and Tacitus, when you told of the parties that
divided Athens and Rome! You were certain, at least, of animating them,
not only with your genius, but also with the splendour of the Greek
and the gravity of the Latin language! What could we relate of our
expiring society, we Welshmen, in our jargon confined to narrow and
barbarous limits? If these later pages reproduced our parliamentary
tautology, those eternal definitions of our rights, our ministerial
prize-fights, would they, fifty years hence, be anything more than
the unintelligible columns of an old newspaper? Of a thousand and one
conjectures, would a single one prove to be true? Who would foresee
the strange leaps and bounds of the inconstancy of the French spirit?
Who could understand how its execrations and infatuations, its curses
and blessings become transformed without apparent reason? Who would
be able to guess and explain how, by turns, it adores and detests,
how it springs from a political system, how, with liberty on its lips
and bondage in its heart, it believes in one truth in the morning
and is persuaded of a contrary truth at night? Throw us a few grains
of dust: like Virgil's bees, we shall cease our conflict to fly away
elsewhither[298].
If, by chance, anything great should still be stirring here below, our
country will remain supine. The womb of a society that is becoming
discomposed is barren; the very crimes which it begets are still-born
crimes, smitten as they are with the barrenness of their origin. The
period upon which we are entering is the tow-path along which fatally
condemned generations will draw the old world towards a world unknown.
Public-domain text, read in full here on John Shaqi.
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