The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England. Volume 6 (of 6): Mémoires d'outre-tombe volume 6Chateaubriand, François-René, vicomte de
General
The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England. Volume 6 (of 6): Mémoires d'outre-tombe volume 6
Chateaubriand, François-René, vicomte de
Chateaubriand, François-René, vicomte de, 1768-1848
M. de Talleyrand betrayed all governments and, I repeat, raised or
overthrew none. He had no real superiority, in the sincere acceptance
of those two words. A fry of trite prosperities, so common in
aristocratic life, does not take a man two feet beyond the grave.
The evil which is not worked with a terrible explosion, the evil
parsimoniously exerted by the slave for the master's benefit is no
more than turpitude. Vice, the pander of crime, enters into domestic
service. Suppose M. de Talleyrand a plebeian, poor, obscure, having,
besides his immorality, nothing save his incontestable drawing-room
wit: we should certainly never have heard speak of him. Take away
from M. de Talleyrand the debased great lord, the married priest, the
degraded bishop: what remains to him? His reputation and his successes
have depended on that treble depravity.
The comedy with which the prelate crowned his eighty-two years is a
pitiful thing: first, to give a proof of strength, he went to pronounce
at the Institute the common eulogy of a poor German dolt[380] whom he
did not care about. In spite of all the sights with which our eyes
have been glutted, people lined up to see the great man go out[381];
next, he came to die at home, like Diocletian, showing himself to the
universe. The crowd gaped at the last moments[382] of that prince
three parts rotten, with a gangrenous aperture in his side, his head
falling on his breast in spite of the bandage that supported it, he
disputing minute by minute his reconciliation with Heaven, his niece
playing beside him a part long prepared between a priest who was
imposed upon and a little girl who was deceived. Weary of resistance,
when his power of speech was about to leave him, he signed (or perhaps
he did not even sign) the disavowal of his early adhesion to the
Constitutional Church; but without giving any sign of repentance,
without fulfilling the Christian's last duties, without retracting
the immorality and scandal of his life. Never did pride appear so
contemptible, admiration so foolish, piety so greatly duped. Rome,
always prudent, did not make the retractation public, for a very good
reason.
[Sidenote: Talleyrand's death.]
M. de Talleyrand failed to put in an appearance in answer to a
long-standing summons issued by the Judgment Seat on High; death sought
him on the part of God and has found him at last.
Public-domain text, read in full here on John Shaqi.
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