The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England. Volume 6 (of 6): Mémoires d'outre-tombe volume 6Chateaubriand, François-René, vicomte de
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The Memoirs of François René Vicomte de Chateaubriand sometime Ambassador to England. Volume 6 (of 6): Mémoires d'outre-tombe volume 6
Chateaubriand, François-René, vicomte de
Chateaubriand, François-René, vicomte de, 1768-1848
Would you, having modified your opinion, seek to build a city in which
every man shall possess a roof, a fire, clothes and sufficient to eat?
When you have succeeded in endowing every citizen, the good and bad
qualities of each will disturb your division and make it an unjust one:
this one requires more to eat than that; that one is unable to work as
much as this: the economical and industrious will become rich men, the
spendthrifts, the idlers, the cripples will relapse into poverty; for
you cannot give all men the same temperament: natural inequalities will
reappear in spite of your efforts.
And do not think that we should allow ourselves to be tied by the
complicated legal precautions demanded by the organization of the
family, patrimonial rights, wardships, recaptions by heirs and
assigns, and so on, and so on. Marriage is notoriously an absurd
oppression: we abolish all that. If the son kills the father, it is not
the son, as is easily proved, who commits parricide but the father who,
by living, sacrifices the son. Do not therefore let us go confusing our
brains with the labyrinth of an edifice which we put down level with
the ground; it is unnecessary to linger over those crazy trifles of our
grandfathers.
This notwithstanding, there are some among the modern sectarians who,
half seeing the impossibility of their doctrines, mix with them, to
obtain sufferance for them, words of morality and religion; they think
that, pending better things, we might first be brought up to the ideal
mediocrity of the Americans; they close their eyes and are good enough
to forget that the Americans are landlords and ardent landlords, which
alters the question somewhat.
Others, still more obliging, who admit a sort of elegance of
civilization, would be content to transform us into "Constitutional"
Chinese, all but atheists, free and enlightened old men, sitting in
yellow robes for centuries in our flowery seed-plots, spending our
days in a state of comfort acquired to the multitude, having invented
everything, discovered everything, vegetating peacefully in the midst
of our accomplished progress and only going on board a railway-train,
like a bale of merchandise, in order to travel from Canton to the Great
Wall to chat about a marsh that wants draining or a canal that wants
cutting with some other manufacturer of the Celestial Empire. In either
supposition, American or Chinese, I shall be glad to have departed
before so great a felicity happened to me.
Public-domain text, read in full here on John Shaqi.
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