The Memoirs of Jacques Casanova de Seingalt, Vol. I (of VI), "Venetian Years": The First Complete and Unabridged English Translation, Illustrated with Old EngravingsCasanova, Giacomo
History
The Memoirs of Jacques Casanova de Seingalt, Vol. I (of VI), "Venetian Years": The First Complete and Unabridged English Translation, Illustrated with Old Engravings
Casanova, Giacomo
Casanova, Giacomo, 1725-1798; Europe -- History -- 18th century -- Biography
I was in Rome! with a good wardrobe, pretty well supplied with money and jewellery, not wanting in experience, and with excellent letters of introduction. I was free, my own master, and just reaching the age in which a man can have faith in his own fortune, provided he is not deficient in courage, and is blessed with a face likely to attract the sympathy of those he mixes with. I was not handsome, but I had something better than beauty--a striking expression which almost compelled a kind interest in my favour, and I felt myself ready for anything. I knew that Rome is the one city in which a man can begin from the lowest rung, and reach the very top of the social ladder. This knowledge increased my courage, and I must confess that a most inveterate feeling of self-esteem which, on account of my inexperience, I could not distrust, enhanced wonderfully my confidence in myself.
The man who intends to make his fortune in this ancient capital of the world must be a chameleon susceptible of reflecting all the colours of the atmosphere that surrounds him--a Proteus apt to assume every form, every shape. He must be supple, flexible, insinuating; close, inscrutable, often base, sometimes sincere, some times perfidious, always concealing a part of his knowledge, indulging in one tone of voice, patient, a perfect master of his own countenance as cold as ice when any other man would be all fire; and if unfortunately he is not religious at heart--a very common occurrence for a soul possessing the above requisites--he must have religion in his mind, that is to say, on his face, on his lips, in his manners; he must suffer quietly, if he be an honest man the necessity of knowing himself an arrant hypocrite. The man whose soul would loathe such a life should leave Rome and seek his fortune elsewhere. I do not know whether I am praising or excusing myself, but of all those qualities I possessed but one--namely, flexibility; for the rest, I was only an interesting, heedless young fellow, a pretty good blood horse, but not broken, or rather badly broken; and that is much worse.
I began by delivering the letter I had received from Don Lelio for Father Georgi. The learned monk enjoyed the esteem of everyone in Rome, and the Pope himself had a great consideration for him, because he disliked the Jesuits, and did not put a mask on to tear the mask from their faces, although they deemed themselves powerful enough to despise him.
He read the letter with great attention, and expressed himself disposed to be my adviser; and that consequently I might make him responsible for any evil which might befall me, as misfortune is not to be feared by a man who acts rightly. He asked me what I intended to do in Rome, and I answered that I wished him to tell me what to do.
“Perhaps I may; but in that case you must come and see me often, and never conceal from me anything, you understand, not anything, of what interests you, or of what happens to you.”
Public-domain text, read in full here on John Shaqi.
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