Suffering is inherent in human nature; but we never suffer without entertaining the hope of recovery, or, at least, very seldom without such hope, and hope itself is a pleasure. If it happens sometimes that man suffers without any expectation of a cure, he necessarily finds pleasure in the complete certainty of the end of his life; for the worst, in all cases, must be either a sleep arising from extreme dejection, during which we have the consolation of happy dreams or the loss of all sensitiveness. But when we are happy, our happiness is never disturbed by the thought that it will be followed by grief. Therefore pleasure, during its active period, is always complete, without alloy; grief is always soothed by hope. I suppose you, dear reader, at the age of twenty, and devoting yourself to the task of making a man of yourself by furnishing your mind with all the knowledge necessary to render you a useful being through the activity of your brain. Someone comes in and tells you, “I bring you thirty years of existence; it is the immutable decree of fate; fifteen consecutive years must be happy, and fifteen years unhappy. You are at liberty to choose the half by which you wish to begin.” Confess it candidly, dear reader, you will not require much more consideration to decide, and you will certainly begin by the unhappy series of years, because you will feel that the expectation of fifteen delightful years cannot fail to brace you up with the courage necessary to bear the unfortunate years you have to go through, and we can even surmise, with every probability of being right, that the certainty of future happiness will soothe to a considerable extent the misery of the first period. You have already guessed, I have no doubt, the purpose of this lengthy argument. The sagacious man, believe me, can never be utterly miserable, and I most willingly agree with my friend Horace, who says that, on the contrary, such a man is always happy. ‘Nisi quum pituita molesta est.’ But, pray where is the man who is always suffering from a rheum? The fact is that the fearful night I passed in the guardhouse of St. Mary resulted for me in a slight loss and in a great gain. The small loss was to be away from my dear Therese, but, being certain of seeing her within ten days, the misfortune was not very great: as to the gain, it was in experience the true school for a man. I gained a complete system against thoughtlessness, a system of foresight. You may safely bet a hundred to one that a young man who has once lost his purse or his passport, will not lose either a second time. Each of those misfortunes has befallen me once only, and I might have been very often the victim of them, if experience had not taught me how much they were to be dreaded. A thoughtless fellow is a man who has not yet found the word dread in the dictionary of his life.