The Memoirs of Jacques Casanova de Seingalt, Vol. II (of VI), "To Paris and Prison": The First Complete and Unabridged English Translation, Illustrated with Old EngravingsCasanova, Giacomo
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The Memoirs of Jacques Casanova de Seingalt, Vol. II (of VI), "To Paris and Prison": The First Complete and Unabridged English Translation, Illustrated with Old Engravings
Casanova, Giacomo
Casanova, Giacomo, 1725-1798; Europe -- History -- 18th century -- Biography
“I will spend the last night of the year with you, and I can assure you that the friend, to whom we will give a spectacle worthy of Paphos and Amathos, shall see or hear nothing likely to make him suppose that I am acquainted with his secret. You may be certain that I will play my part not as a novice but as a master. If it is man’s duty to be always the slave of his reason; if, as long as he has control over himself, he ought not to act without taking it for his guide, I cannot understand why a man should be ashamed to shew himself to a friend at the very moment that he is most favoured by love and nature.
“Yet I confess that you would have been wrong if you had confided the secret to me the first time, and that most likely I should then have refused to grant you that mark of my compliance, not because I loved you less then than I do now, but there are such strange tastes in nature that I might have imagined that your lover’s ruling taste was to enjoy the sight of an ardent and frantic couple in the midst of amorous connection, and in that case, conceiving an unfavourable opinion of you, vexation might have frozen the love you had just sent through my being. Now, however, the case is very different. I know all I possess in you, and, from all you have told me of your lover, I am well disposed towards him, and I believe him to be my friend. If a feeling of modesty does not deter you from shewing yourself tender, loving, and full of amorous ardour with me in his presence, how could I be ashamed, when, on the contrary, I ought to feel proud of myself? I have no reason to blush at having made a conquest of you, or at shewing myself in those moments during which I prove the liberality with which nature has bestowed upon me the shape and the strength which assure such immense enjoyment to me, besides the certainty that I can make the woman I love share it with me. I am aware that, owing to a feeling which is called natural, but which is perhaps only the result of civilization and the effect of the prejudices inherent in youth, most men object to any witness in those moments, but those who cannot give any good reasons for their repugnance must have in their nature something of the cat. At the same time, they might have some excellent reasons, without their thinking themselves bound to give them, except to the woman, who is easily deceived. I excuse with all my heart those who know that they would only excite the pity of the witnesses, but we both have no fear of that sort. All you have told me of your friend proves that he will enjoy our pleasures. But do you know what will be the result of it? The intensity of our ardour will excite his own, and he will throw himself at my feet, begging and entreating me to give up to him the only object likely to calm his amorous excitement. What could I do in that case? Give you up? I could hardly refuse to do so with good grace, but I would go away, for I could not remain a quiet spectator.
Public-domain text, read in full here on John Shaqi.
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