The Memoirs of Jacques Casanova de Seingalt, Vol. V (of VI), "In London and Moscow": The First Complete and Unabridged English Translation, Illustrated with Old EngravingsCasanova, Giacomo
History
The Memoirs of Jacques Casanova de Seingalt, Vol. V (of VI), "In London and Moscow": The First Complete and Unabridged English Translation, Illustrated with Old Engravings
Casanova, Giacomo
Casanova, Giacomo, 1725-1798; Europe -- History -- 18th century -- Biography
M. Noel, the ambassador of the French Republic at the Hague, is, as I am assured, the son of this cook, who was an excellent man. And here I must say, in despite of my hatred for the French Revolutionary Government, that I am not at all ill pleased that a man of talents should be enabled to fill exalted offices, which under the old system of privilege were often occupied by fools.
If it had not been for the culinary skill of Noel the cook, the famous Atheist physician Lametrie would not have died of indigestion, for the pie he succeeded in eating in his extremity was made by Noel.
Lametrie often supped with Madame Rufin and I thought it disobliging of him to die so soon, for I should have liked to know him, as he was a learned man and full of mirth. He expired laughing, though it is said that death from indigestion is the most painful of all. Voltaire told me that he thought Lametrie the most obstinate Atheist in the world, and I could easily believe it after reading his works. The King of Prussia himself pronounced his funeral oration, using the words, “It is not wonderful that he only believed in the existence of matter, for all the spirit in the world was enclosed in his own body.” No one but a king would venture on such a sally in a funeral oration. However, Frederick the Great was a Deist and not an Atheist; but that is of little consequence, since he never allowed the belief in a God to influence his actions in the slightest degree. Some say that an Atheist who ponders over the possible existence of a God is better than a Deist who never thinks of the Deity, but I will not venture to decide this point.
The first visit I paid in Berlin was to Calsabigi, the younger brother of the Calsabigi with whom I had founded the lottery in Paris in 1757. He had left Paris and his wife too, and had set up a lottery in Brussels; but his extravagance was so great that he became a bankrupt in spite of the efforts of Count Cobenzl to keep him going. He fled from Brussels to Berlin, and was introduced to the King of Prussia. He was a plausible speaker, and persuaded the monarch to establish a lottery, to make him the manager, and to give him the title of Counsellor of State. He promised that the lottery should bring in an annual revenue of at least two hundred thousand crowns, and only asked a percentage of ten per cent. for himself.
The lottery had been going for two years, and had had a great success, as hitherto it had had no large losses; but the king, who knew that the luck might turn, was always in a fidget about it. With this idea he told Calsabigi that he must carry it on on his own responsibility and pay him a hundred thousand crowns per annum, that being the cost of his Italian Theatre.
Public-domain text, read in full here on John Shaqi.
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