What she said was spoken modestly and energetically, and her good humour and pleasant smile remained unmoved throughout. She exercised a constant self-control over herself, and herein appeared the greatness of her character, for nothing is more difficult. Her demeanour, so different from that of the Prussian king, shewed her to be the greater sovereign of the two; her frank geniality always gave her the advantage, while the short, curt manners of the king often exposed him to being made a dupe. In an examination of the life of Frederick the Great, one cannot help paying a deserved tribute to his courage, but at the same time one feels that if it had not been for repeated turns of good fortune he must have succumbed, whereas Catherine was little indebted to the favours of the blind deity. She succeeded in enterprises which, before her time, would have been pronounced impossibilities, and it seemed her aim to make men look upon her achievements as of small account. I read in one of our modern journals, those monuments of editorial self-conceit, that Catherine the Great died happily as she had lived. Everybody knows that she died suddenly on her close stool. By calling such a death happy, the journalist hints that it is the death he himself would wish for. Everyone to his taste, and we can only hope that the editor may obtain his wish; but who told this silly fellow that Catherine desired such a death? If he regards such a wish as natural to a person of her profound genius I would ask who told him that men of genius consider a sudden death to be a happy one? Is it because that is his opinion, and are we to conclude that he is therefore person of genius? To come to the truth we should have to interrogate the late empress, and ask her some such question as: “Are you well pleased to have died suddenly?” She would probably reply: “What a foolish question! Such might be the wish of one driven to despair, or of someone suffering from a long and grievous malady. Such was not my position, for I enjoyed the blessings of happiness and good health; no worse fate could have happened to me. My sudden death prevented me from concluding several designs which I might have brought to a successful issue if God had granted me the warning of a slight illness. But it was not so; I had to set out on the long journey at a moment’s notice, without the time to make any preparations. Is my death any the happier from my not foreseeing it? Do you think me such a coward as to dread the approach of what is common to all? I tell you that I should have accounted myself happy if I had had a respite of but a day. Then I should not complain of the Divine justice.” “Does your highness accuse God of injustice, then?” “What boots it, since I am a lost soul? Do you expect the damned to acknowledge the justice of the decree which has consigned them to eternal woe?”