The Memoirs of Jacques Casanova de Seingalt, Vol. VI (of VI), "Spanish Passions": The First Complete and Unabridged English Translation, Illustrated with Old EngravingsCasanova, Giacomo
History
The Memoirs of Jacques Casanova de Seingalt, Vol. VI (of VI), "Spanish Passions": The First Complete and Unabridged English Translation, Illustrated with Old Engravings
Casanova, Giacomo
Casanova, Giacomo, 1725-1798; Europe -- History -- 18th century -- Biography
In the documents which Don Pablo Olavides had composed on the subject he demonstrated the inexpediency of establishing any religious orders in the new colony, but if he could have proved his opinion to be correct with foot and rule he would none the less have drawn on his head the implacable hatred of the monks, and of the bishop in whose diocese the new colony was situated. The secular clergy supported Olavides, but the monks cried out against his impiety, and as the Inquisition was eminently monkish in its sympathies persecution had already begun, and this was one of the subjects of conversation at the dinner at which I was present.
I listened to the arguments, sensible and otherwise, which were advanced, and I finally gave my opinion, as modestly as I could, that in a few years the colony would banish like smoke; and this for several reasons.
“The Swiss,” I said, “are a very peculiar people; if you transplant them to a foreign shore, they languish and die; they become a prey to home-sickness. When this once begins in a Switzer, the only thing is to take him home to the mountain, the lake, or the valley, where he was born, or else he will infallibly die.”
“It would be wise, I think,” I continued, “to endeavour to combine a Spanish colony with the Swiss colony, so as to effect a mingling of races. At first, at all events, their rules, both spiritual and temporal, should be Swiss, and, above all, you would have to insure them complete immunity from the Inquisition. The Swiss who has been bred in the country has peculiar customs and manners of love-making, of which the Spanish Church might not exactly approve; but the least attempt to restrain their liberty in this respect would immediately bring about a general home-sickness.”
At first Olavides thought I was joking, but he soon found out that my remarks had some sense in them. He begged me to write out my opinions on the subject, and to give him the benefit of my knowledge. I promised to do so, and Mengs fixed a day for him to come and dine with me at his house.
The next day I moved my household goods to Mengs’s house, and began my philosophical and physiological treatise on the colony.
I called on Don Emmanuel de Roda, who was a man of letters, a ‘rara avis’ in Spain. He liked Latin poetry, had read some Italian, but very naturally gave the palm to the Spanish poets. He welcomed me warmly, begged me to come and see him again, and told me how sorry he had been at my unjust imprisonment.
The Duke of Lossada congratulated me on the way in which the Venetian ambassador spoke of me everywhere, and encouraged me in my idea of getting some place under Government, promising to give me his support in the matter.
Public-domain text, read in full here on John Shaqi.
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