While Cortes was staying in Guacasualco, he ordered all the caziques of the province to assemble, and advised them to adopt our holy religion. On this occasion the mother and brother of Doña Marina also made their appearance with the other caziques. They recognized each other immediately; the former, however, appeared to be in the greatest anxiety, thinking that they had merely been called there to be killed. Doña Marina, however, desired them to dry away their tears, and comforted them by saying they were unconscious of what they were doing when they had sent her away to the inhabitants of Xicalango, and that she freely forgave the past. By this means God certainly directed everything for her best, turned her away from the errors of heathenism, and converted her to Christianity. Thus destined, she likewise bore a son unto her master Cortes, and then married a cavalier named Juan Xaramillo. All this I consider of much greater importance than if she had been presented with the sole dominion of the whole of New Spain. She likewise gave presents to her relatives on their return home. What I have related is the strict truth, and can swear to it. Gomara's account respecting this is wholly erroneous, and he adds many other circumstances which I shall leave without comment. This, however, is certain, that the whole affair reminds one of the history of Joseph and his brethren in Egypt, when they came into his power. After this diversion into matters which subsequently took place, I must relate how we first managed to understand Doña Marina. She was conversant with the language of Guacasualco, which is the Mexican, and with that of Tabasco. Aguilar, however, merely understood the latter, which is spoken throughout the whole of Yucatan. Doña Marina had, therefore, first to make herself understood to Aguilar, who then translated what she said into Spanish. This woman was a valuable instrument to us in the conquest of New Spain. It was, through her only, under the protection of the Almighty, that many things[15] were accomplished by us: without her we never should have understood the Mexican language, and, upon the whole, have been unable to surmount many difficulties. Let this suffice respecting Doña Marina; I will now relate how we arrived in San Juan de Ulua. [15] On this woman the captain Cadahalso, in his 'Cartas Marruecas,' passes the following encomium: "Primera muger, que no ha prejudicado en uno exercito;" i.e. "The first woman who ever accompanied an army without being a prejudice to it." (p. 85.) CHAPTER XXXVIII. _How we arrive with our vessels in San Juan de Ulua, and what we did there._