After some days had elapsed Teuthlille indeed returned with a great number of Indians. They observed the same courteous behaviour as on the previous occasion, perfuming Cortes and all of us, and then brought forth their presents, consisting in ten packages of mantles, richly worked in feathers; further, four _chalchihuitls_, a species of green stone of uncommon value, which are held in higher estimation with them than the smaragdus[17] with us; lastly, there were also all kinds of gold trinkets, which I heard valued at 3000 pesos. The great cazique Quintalbor had fallen ill on the journey, and consequently remained behind. Teuthlille and Quitlalpitoc, therefore, alone fulfilled Motecusuma's commission, and assured us that he had most graciously accepted of our present. Regarding the four chalchihuitls they observed, that those were intended as a present to our emperor, as each of them was worth, more than a load of gold. For the rest it was unnecessary to send any more messengers to Mexico, neither was there any further mention to be made of a personal interview between their monarch and Cortes. Although, it was very unpleasant to the latter that his visit to Motecusuma should thus be declined in dry words, yet he thanked them most kindly; and added to some of us who were present: "Really this Motecusuma must be a great and rich gentleman; nevertheless, if God be willing, we shall one day visit him in his palace!" "We only wish, (returned we soldiers,) that we were once nicely engaged with him." All this took place just about the hour of Ave Maria; the bell, therefore, announced that we should assemble ourselves around the cross, which we had erected on an elevated sand-hill. While we were all on our knees before it, and repeating the Ave Maria, Teuthlille and Quitlalpitoc inquired why we thus humbled ourselves so greatly before that pole. Cortes immediately turned to Bartolome de Olmedo, and remarked to him: "This is a good opportunity, father, to give these people some notion of our holy religion through our interpreters." This father Olmedo accordingly did in a manner which would have done honour to the greatest of theologians. He first of all explained that we were Christians, and then expatiated on the whole substance of our belief; he then proved that their idols were useless things, evil spirits, which fled away from the presence of the cross. On such a cross, he continued, the Lord of heaven and earth suffered death, we believed in him only, and prayed to him as the only true God, Jesus Christ, who suffered death for the salvation of the human race; who rose again on the third day, and ascended into heaven, that he would again appear to hold judgment over the living and the dead. Upon this followed everything that was edifying, which the Indians comprehended well, and which they assured us they would relate to their monarch.