Aguilar, however, was to make the Indians believe that he had ordered the horse not to do them any injury. While all this was going on above thirty Indian porters (whom they term tamemes) arrived with fowls, baked fish, and various fruits: these porters, on account of their loads, had perhaps not been able to follow the caziques fast enough. A lively discourse was now kept up between Cortes and the caziques, who in the end left us perfectly contented, with the assurance that the following day they would return with a present. CHAPTER XXXVI. _How all the caziques and calachonis of the river Grijalva arrive with presents, and what happened after this._ On the following morning, it was one of the last days in March, 1519, a number of caziques, with the principal personages of the Tabasco district and surrounding neighbourhood arrived. They paid us profound reverence, and brought a present, consisting in four diadems, some lizards, ear-rings, four ducks, figures like dogs, others with Indian faces, two sandals with golden soles, and various other trifling trinkets of gold,[12] whose value I have forgotten. There were also cloaks as the Indians wear them, which are very commodious. The present altogether was of little value, (most likely the province altogether possessed few riches,) and was certainly not to be compared to the twenty females with which they presented us, among whom one was a very fine woman, who subsequently became a convert to Christianity, and was named Doña Marina. Cortes was vastly pleased with this present, and held, by means of Aguilar, a long discourse with the caziques, telling them among other things, that their present was very acceptable; but he had something further to beg, namely, that they should again return to their dwellings with their wives and children. He should not consider the peace really concluded unless within the space of two days all the inhabitants had returned to the village. The caziques upon this issued the necessary orders, and in a couple of days all the families had returned. They showed the same readiness to comply with Cortes's wishes when he desired them to do away with their idols and human sacrifices. He likewise, as well as he could, gave them some idea of our holy Christian faith, and how we only adored one God. We also showed them a very pious figure, representing the mother of God holding her blessed Son in her arms, and explained to them how we paid reverence to this figure, and by it to the mother of God who was in heaven. Hereupon the caziques answered, that they were much pleased with this great _Tecleciguata_, and that they should much like to keep it in their village. In their language, _Tecleciguata_ means a woman of distinction. Cortes promised them they should have it, and for this purpose ordered a pretty altar to be built. In the same way our carpenters, Alonso Yañez and Alvaro Lopez, were desired to construct a very high cross.