If any one desired to attempt or to learn things that were above the power or capacity of human nature, he advised him to apply himself to divination; for he who knows by what means the gods generally signify their mind to men, or how it is they used to give them counsel and aid, such a person never fails to obtain from the Deity all that direction and assistance that is necessary for him. CHAPTER VIII. BEHAVIOUR OF SOCRATES FROM THE TIME OF HIS CONDEMNATION TO HIS DEATH.--HIS CHARACTER SUMMED UP IN A FEW WORDS. To conclude: if, because Socrates was condemned to death, any one should believe that he was a liar to say that he had a good demon that guided him, and gave him instructions what he should or should not do, let him consider, in the first place, that he was arrived to such an age that if he had not died when he did, he could not have lived much longer; that by dying when he did he avoided the most toilsome part of life, in which the mind loses much of its vigour; and that in amends for it he discovered to the whole world the greatness of his soul, acquired to himself an immortal glory, by the defence he made before his judges, in behaving himself with a sincerity, courage, and probity that were indeed wonderful, and in receiving his sentence with a patience and resolution of mind never to be equalled; for it is agreed by all that no man ever suffered death with greater constancy than Socrates. He lived thirty days after his condemnation, because the Delian feasts happened in that month, and the law forbids to put any man to death till the consecrated vessel that is sent to the Isle of Delos be come back to Athens. During that time his friends, who saw him continually, found no change in him; but that he always retained that tranquillity of mind and agreeableness of temper which before had made all the world admire him. Now, certainly no man can die with greater constancy than this; this is doubtless the most glorious death that can be imagined; but if it be the most glorious, it is the most happy; and if it be the most happy, it is the most acceptable to the Deity. Hermogenes has told me, that being with him a little after Melitus had accused him, he observed, that he seemed to decline speaking of that affair: from whence he took occasion to tell him that it would not be amiss for him to think of what he should answer in his own justification. To which Socrates replied: "Do you believe I have done anything else all my life than think of it?" And Hermogenes asking him what he meant by saying so? Socrates told him that he had made it the whole business of his life to examine what was just and what unjust; that he had always cherished justice and hated injustice, and that he did not believe there was any better way to justify himself.