Another time he asked a general, whom the Athenians had lately chosen, why Homer calls Agamemnon the pastor of the people? "Is it not," said he, "because as a shepherd ought to take care of his flocks, that they be well and want for nothing; so a general ought to take care to keep his soldiers always in a good condition, to see they be supplied with provisions, and to bring to a happy issue the design that made them take arms, which is to overcome their enemies, and to live more happily afterwards? And why does the same poet praise Agamemnon likewise for being-- 'At once a gracious prince and generous warrior'? For is it not true, that to gain a prince the character of being generous and a warrior too, it is not sufficient to be brave in his own person, and to fight with intrepidity; but he must likewise animate the whole army, and be the cause that every soldier behave himself like him? and to gain the reputation of a good and gracious prince, it is not enough to have secured his private affairs, he must also take care that plenty and happiness be seen in all places of his dominions. For kings are not chosen to take care of themselves only, but to render happy the people who choose them. All people engage in war only to secure their own quiet, and choose commanders that they may have guides to conduct them to the end which they propose to themselves. A general, therefore, ought to prepare the way of good fortune to those who raise him to that dignity; this is the most glorious success he can desire, as nothing can be more ignominious to him than to do the contrary." We see by this discourse that Socrates, designing to give the idea of a good prince, required scarce anything of him but to render his subjects happy. CHAPTER III. ON THE BUSINESS OF A GENERAL OF HORSE. Socrates at another time, as I well remember, had the following conference with a general of the cavalry:--