The Memories of Fifty Years: Containing Brief Biographical Notices of Distinguished Americans, and Anecdotes of Remarkable Men; Interspersed with Scenes and Incidents Occurring during a Long Life of Observation Chiefly Spent in the SouthwestSparks, W. H. (William Henry)
History
The Memories of Fifty Years: Containing Brief Biographical Notices of Distinguished Americans, and Anecdotes of Remarkable Men; Interspersed with Scenes and Incidents Occurring during a Long Life of Observation Chiefly Spent in the Southwest
Sparks, W. H. (William Henry)
Georgia -- History -- 1775-1865; Southwest, Old -- History; United States -- Biography
Camp-meetings, an institution of this church, and which were first
commenced in Georgia, are a tradition there now. Here and there through
the country yet remains, in ruinous decay, the old stand or
extemporized pulpit from which the impassioned preacher addressed the
assembled multitude of anxious listeners; and around the square now
overgrown with brush-wood and forest-trees, prostrate and rotten, the
remains of the cabin tents may be seen, where once the hospitality of
the owners and worshippers was dispensed with a heartiness and
sincerity peculiar to the simple habits, and honest, kindly emotions of
a rude and primitive people.
How well do I remember the first of these meetings I ever witnessed! I
was a small lad, and rode behind my father on horseback to the ground.
It was sixty-five years ago. The concourse was large, consisting of the
people of all the country around--men, women, and children, white and
black. Around a square enclosing some six acres of ground, the tents
were arranged--arbors of green boughs cut from the adjoining forest
formed a shelter from the sun's rays. In front of all of these, shading
the entrance to the tent, under this friendly sheltering from the heat
of the sun, assembled the owners and the guests of each, in social and
unceremonious intercourse. This was strictly the habit of the young
people; and here, in evening's twilight, has been plighted many a vow
which has been redeemed by happy unions for life's journey, and to be
consummated when the cold weather came. In the rear of the tents were
temporary kitchens, presided over in most instances by some old,
trusted aunty of ebon hue, whose pride it was to prepare the meals for
her tent, and to hear her cooking praised by the preachers and the less
distinguished guests of master and mistress. The sermons were preached
in the morning, at noon, and at twilight, when all the multitude were
summoned to the grand central stand in the square of the encampment by
sounding a tin trumpet or ox-horn. My childish imagination was fired at
the sight of this assemblage. My wonder was, whence come all these
people? as converging from the radius around came the crowding
multitude, without order and without confusion--the farmer and his
brusque wife side by side, leading their flock and friends: he with an
ample chair of home manufacture slung by his side for the wife's
comfort as she devoutly listened to the pious brother's comforting
sermon--the guests and the young of the family following in respectful
silence, and at a respectful distance, all tending to the great arbor
of bushes covering the place of worship. Over all the space of the
encampment the under-brush had been carefully removed; but the great
forest-trees (for these encampments were always in a forest) were left
to shade as well as they might the pulpit-stand and grounds. All around
was dense forest, wild and beautiful as nature made it.
Public-domain text, read in full here on John Shaqi.
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