The Men of the Moss-Hags: Being a history of adventure taken from the papers of William Gordon of Earlstoun in GallowayCrockett, S. R. (Samuel Rutherford)
History
The Men of the Moss-Hags: Being a history of adventure taken from the papers of William Gordon of Earlstoun in Galloway
Crockett, S. R. (Samuel Rutherford)
Covenanters -- Fiction; Scotland -- History -- 17th century -- Fiction
"What think ye o' that?" he asked, "that's my mither. She's near as
bonny as me, think ye no? Yon micht hae made her bonnier to look at, gin
He was to be so ill to her."
And the monster crouched still lower, and took the terrible
scarlet-stained face and neck on his knees.
"Mither! mither!" he wailed, "I aye telled ye it wad come to
this--mockin' Yon disna do. A wee while, maybe, He lets ye gang on; but
no for lang! Yon can bide His time, and juist when ye are crawin'
croose, and thinkin' on how blythe and canty ye are--blaff! like a
flaught o' fire--Yon comes upon ye, and where are ye?"
He took a long and apparently well-satisfied look at his mother.
"Aye, there ye lie, an' by my faith, ye are no bonny, mither o' mine.
Mony is the time I telled ye what it wad be, afore Yon had dune wi' ye."
Small wonder that it chilled our blood to hear the twisted being cry out
thus upon the mother that bore him. He seemed even no little pleased
that what he had foretold had come to pass. So we stood, Wat and I, in
silent amaze before him, as the storm continued to blare till the whole
heaven above us appeared but the single mouth of a black trumpet.
Sometimes we seemed to be in a large place, ribbed and rafted with
roaring sound, upholstered with lightning flashes of pale violet and
blue. Then again the next moment we were shut within a tent of velvet
blackness like a pall, with only the echoes of the warring midnight
rolling away back among the hills. There seemed no God of Pity abroad
that night to look after puir muir-wandered folk, but only mocking
devils riding rough-shod on the horses of the pit.
"Come away hame, Gibbie," said I, "ye can do her little good. I fear
she's by wi' it!"
"By wi' it!" quoth the natural, fleeringly. "Na, only beginning wi' it.
D'ye no ken, hill-man-wi'-the-hirpling-leg, that Yon has gotten her. I
can see her stannin' afore Yon, wi' her face like red fire, a black lie
in her mouth and ill-intent in her heart. For as the tree falls, so doth
it lie."
The imp seemed to have gotten the words at some field-preaching.
"Think ye I didna warn her?" he went on. "My braw chiels, ye hae gotten
your warnin' this nicht! Meddle na wi' Yon, neither dare Him to His face
lest He be angry. For juist like Gibbie killin' a speckly taed, Yon can
set His heel on ye!"
He stroked the hair off the dead woman's brow with a hand like a hairy
claw.
"Aye, an' ye were na sic an ill mither to me, though ye selled yoursel'
to Ye-Ken-Wha! Whatna steer there is up there aboot the soul o' ae puir
auld body. Hear till it----"
And he waved his hands to the four airts of heaven, and called us to
hearken to the hills shaking themselves to pieces. "Siccan a steer aboot
a puir feckless auld woman gaun to her ain ill place! I wonder Yon is
no' shamed o' himsel'!"
Public-domain text, read in full here on John Shaqi.
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