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Other decisions of Hillel equally significant could be cited. To
lawyers especially, the study of them is fascinating; they are full of
startling relevancy in the present time of unrest and agitation for
legal reform in this country. And not without reason. What we are keen
for now is a greater measure of social justice in a democratic
community. A study of Hillel's jurisprudence--both the theory and the
decisions affecting the workaday life of the people--will give one an
appreciation not only of the beautiful spirituality of the master, his
erudition and his imagination, but the characteristic coalition of
letter and spirit, the emphatic sense of social justice, which has
prevailed in the whole system of Jewish law.
_Hillel's Public Spirit and Humanity_
Thus Hillel, while head of his famous school of instruction, became
the founder of a school in another sense--a school of interpretation
of the Torah. This school, as already indicated, was marked by a
leniency and elasticity of interpretation of the traditional law quite
in contrast to the harshness and rigidity of the contemporary school
of Shammai; it is the school of Hillel, leaning to the spiritual and
the humane, that has prevailed ever since in Jewish law. Hillel made
the people realize the truth of the famous text about the Torah: "It
is a tree of life to them that grasp it, and of them that uphold it,
everyone is rendered happy. Its paths are paths of pleasantness and
all its ways are peace." Those who have mistakenly conceived the
Jewish law as something dour and rigid, unlovable, unspiritual,
should study the decisions and dicta of this great master.
Public-domain text, read in full here on John Shaqi.
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