For right appreciation, which shall be neither over-appreciation nor under-appreciation, but true appreciation, based upon a correct estimation of all essentials, the first requisite is knowledge, thorough knowledge of all conditions, forces and influences. And the second requisite is pride, pride in this knowledge and in the object of this knowledge. And this, translated into the Menorah language, means, as I understand it, correct knowledge of Judaism, of our Jewish history, our Jewish past, our Jewish heritage, our Jewish religion, and pride in all this Judaism--a knowledge and pride that alone can enable us to know what Judaism truly is, and what its work and its mission for the present and the future must be, that alone can enable us to live positively and constructively as Jews and perpetuate our Judaism for the blessing of ourselves, our children, and all mankind. So I interpret the Menorah movement. And I heartily welcome such a movement, whose aim is the awakening of our Jewish college young men and women to a wholesome and genuine appreciation of themselves, of the Jewish side of their lives, of their Jewish consciousness and Jewish obligations, of the full meaning and responsibility imposed upon them by their subscribing to the name Jew, and their adherence to the religion of our fathers. We must look to our college-bred Jewish men and women to become the guiding spirits in our Judaism of to-morrow and of all the future. And I say, "Thank God for any movement that must surely lead to this goal." DR. H. M. KALLEN Since this seems to be the occasion for reminiscence, I want to take the liberty of recalling for you an episode of the formation of the Menorah Society at Harvard. It turned on the question of the right form of stating the object of the Society and you will remember perhaps that the object is stated in these terms: "The Harvard Menorah Society for the study and advancement of Hebraic culture and ideals"--not Jewish, not Judaistic, but Hebraic. The persons who agitated the use of the term Hebraic had certain very definite literary and historic and social relationships in mind.