But even if this problem were solved (it is possible for all the Jews in America to be in time regarded on equal terms with their neighbors or even to be assimilated altogether with them), what of the Jews in Russia, in Roumania, in Galicia? How long must we wait for them to assimilate or to become free and equal sons of a fatherland? Surely we shall not suggest that it is well for them to continue forever an alien people in those lands. And even if this problem too were solved, if the Jews of Russia, Roumania, and Galicia were to become free and equal sons of a fatherland, if the Jews all over the world were to be taken in as brothers by their neighbors, is it enough? Are we to be satisfied with this alone? "Hills, cottages, home and country"--is not all this but raiment? What of the body, what of the Jewish soul? _The Three Types of Jewish Students: (1) The "No-Jew"_ WITH his problems thus put, how shall the Jewish youth face them? Shall he consider body and raiment equally, shall he put body above raiment, or shall he put raiment above body and forget the body? To put it crudely into other words, shall his ready adaptation to American University life tend to make him less of a Jew, more of a Jew, or no Jew at all, and thus tending, to repeat our original thought, wherein will it be for weakness, wherein for strength? Each Jewish student, no doubt, in varying measure, responds to all three of these tendencies; yet, insofar as the response towards one or another of these is more marked in certain individuals than in others, let us group the individuals together accordingly, and for the convenience of our discussion divide them into three separate types. The no-Jew type is common on the campus. His presence pleases us, perhaps even flatters us. He is carefree, boyish. He makes heroes of the gridiron athletes; he delights in the comedy shows that come to town; he joins his non-Jewish friends in outdoor play in that easy laughter of theirs that bubbles over at a trifle;--and we were beginning to think the Jew had forgotten to play and laugh. We saw him after sundown once, single in a canoe, paddling across the wide unruffled lake and far where purple sky and purple water seem to commingle, and we thought we saw the primitive Indian again, the wholesome child of nature plying those waters as of old. Sail on, brave youth, we are glad to see thee still a lover of the wild, the simple, the calm; we are glad there is still in the Jew something of the wholesome child, the adventurer, the savage, shall we call it? We are almost tempted to say we are glad to have him forget his past, to sail thus away, as it were, from his troubled brethren, away across the unruffled lake where purple wave and purple cloud in peace commingle,--so long have we waited for the mind of the Jewish youth to be youthful, for the moist gleam in the eye of a sorrowful children to disappear. _"Neither Fish, Nor Flesh, Nor Fowl"_