Akiba's method of teaching also was extraordinary. The order and system that he had brought into the Rabbinic curriculum coupled with his novel methods of exegesis rendered his lectures clear, simple and most interesting. Multitudes flocked to hear him. With hardly an exception all the prominent Rabbis of the following generation attended Akiba's academy. Notable amongst them was R. Meir, who handed down Akiba's Mishnah to R. Judah Ha-Nasi and through him to posterity. _Happiness and Affluence_ TOWARDS the end of the twenty-four years thus devoted to study, Akiba turned his steps homewards, accompanied by a large band of disciples, which tradition numbers in the thousands. At the rumor that a great Rabbi was coming, Rachel's heart was all aflutter with hope and expectation. Perhaps it was he at last! The whole village went out to meet him, she with the rest. When she saw that it was indeed he, she fell on her knees before him sobbing and began kissing his feet. The pupils surrounding Akiba wanted to push her aside, but he said, "Let her be. What knowledge I possess and what knowledge you possess belongs to her." When Kalba Sabua heard that a great Rabbi had come to town, not dreaming that it was his son-in-law, he made up his mind to go to him and have his vow absolved, for at the sight of his daughter's misery his heart had softened, and but for his vow he would long since have taken her back. He came to the Rabbi and the Rabbi said to him, "If thou hadst known that her husband would one day be a great scholar, wouldst thou have vowed?" "If he knew even one chapter or even one Halakah, I would not have vowed," was the reply. "I am he," said Akiba simply. At these words Kalba Sabua stared in amazement, and then fell at his feet and begged pardon for all his past unkindness towards both Akiba and Rachel. To make more substantial amends he gave them half his fortune and they lived in comfort ever after. The affluence in which Akiba henceforth lived, contrasted with the poverty of his student days when he used to cut wood for a living, is thus quaintly described in the Talmud: "When he was a student Akiba used to fetch a bundle of wood every day. Half he sold for food and half for clothing. But before Akiba departed from this world, he had tables of silver and of gold, and he climbed into his bed on golden ladders." His wife too had the satisfaction of receiving from him and wearing the "Golden Jerusalem," that Akiba had wished he could give her in the days of their poverty. Indeed the magnificence of Rachel's jewels called forth a protest on the part of the students of Akiba's academy. "Thou hast put us to shame before our wives," they said, "for our wives do not possess any such precious ornaments." "Ah, yes," said Akiba, "but she has suffered much with me in the Torah." _Akiba's Virile Ethics and Philosophy_