The Merry Men, and Other Tales and FablesStevenson, Robert Louis
History
The Merry Men, and Other Tales and Fables
Stevenson, Robert Louis
Boys -- Fiction; Great Britain -- History -- 19th century -- Fiction; Paranormal fiction; Treasure troves -- Fiction
Onyway it behoved him to get an auld, decent wife to keep the manse for
him an’ see to his bit denners; and he was recommended to an auld
limmer—Janet M’Clour, they ca’d her—and sae far left to himsel’ as to
be ower persuaded. There was mony advised him to the contrar, for Janet
was mair than suspeckit by the best folk in Ba’weary. Lang or that, she
had had a wean to a dragoon; she hadnae come forrit[140] for maybe
thretty year; and bairns had seen her mumblin’ to hersel’ up on Key’s
Loan in the gloamin’, whilk was an unco time an’ place for a
God-fearin’ woman. Howsoever, it was the laird himsel’ that had first
tauld the minister o’ Janet; and in thae days he wad have gane a far
gate to pleesure the laird. When folk tauld him that Janet was sib to
the deil, it was a’ superstition by his way of it; an’ when they cast
up the Bible to him an’ the witch of Endor, he wad threep it doun their
thrapples that thir days were a’ gane by, and the deil was mercifully
restrained.
Weel, when it got about the clachan that Janet M’Clour was to be
servant at the manse, the folk were fair mad wi’ her an’ him thegether;
and some o’ the guidwives had nae better to dae than get round her door
cheeks and chairge her wi’ a’ that was ken’t again her, frae the
sodger’s bairn to John Tamson’s twa kye. She was nae great speaker;
folk usually let her gang her ain gate, an’ she let them gang theirs,
wi’, neither Fair-guid-een nor Fair-guid-day; but when she buckled to,
she had a tongue to deave the miller. Up she got, an’ there wasnae an
auld story in Ba’weary but she gart somebody lowp for it that day; they
couldnae say ae thing but she could say twa to it; till, at the hinder
end, the guidwives up and claught haud of her, and clawed the coats aff
her back, and pu’d her doun the clachan to the water o’ Dule, to see if
she were a witch or no, soum or droun. The carline skirled till ye
could hear her at the Hangin’ Shaw, and she focht like ten; there was
mony a guidwife bure the mark of her neist day an’ mony a lang day
after; and just in the hettest o’ the collieshangie, wha suld come up
(for his sins) but the new minister.
“Women,” said he (and he had a grand voice), “I charge you in the
Lord’s name to let her go.”
Janet ran to him—she was fair wud wi’ terror—an’ clang to him, an’
prayed him, for Christ’s sake, save her frae the cummers; an’ they, for
their pairt, tauld him a’ that was ken’t, and maybe mair.
“Woman,” says he to Janet, “is this true?”
“As the Lord sees me,” says she, “as the Lord made me, no a word o’t.
Forbye the bairn,” says she, “I’ve been a decent woman a’ my days.”
“Will you,” says Mr. Soulis, “in the name of God, and before me, His
unworthy minister, renounce the devil and his works?”
Public-domain text, read in full here on John Shaqi.
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