Jalal al-Din Rumi, Maulana, 1207-1273; Mevleviyeh; Sufi literature
Now turn again to ‘Alī and his destined foe.
His great forbearance contemplate; this wretch’s woe.
He made remark: “My murderer’s before my eyes,
All day and night. No anger towards him in me lies.
Death is to me as sweet as life;--as my own self;
My death and resurrection, two sides of one shelf.
A deathless death’s a welcome change to loving heart;
A lifeless life has been its present counterpart.”
Death to appearance, life is,--in the main;
Externally a loss;--intrinsically, gain. 210
Within its mother’s womb a child’s lot is to roam.
It has to blossom in the world, as ocean’s foam.
I have a wish, a longing, towards the world of doom;
But God forbids: “Cast not your lives away,” in gloom.[425]
All prohibition’s but a bar from what is loved;
No prohibition’s needed from a thing reproved.
A grain with bitter kernel, still more bitter rind,
Full prohibition carries in itself, we find.
The fruit of death is savoury, in my esteem.
Nay more. “The slain do live” a blessed text must seem.[426] 215
Then slay me, O my trusty friends, without reproach.
My death is life eternal. Let it, then, approach.
In death I’ll find my love. My dearest friends, adieu!
How long shall I be barred from darling interview?
Unless our separation be from one we mourn,
Why should we say: “Forsooth, to Him we shall return?”[427]
’Tis only he returns, who comes back to his home.
Our true return’s from severance to union’s dome.
That servant once again appealed and begged: “‘Alī!
Put me to death, that sin so heinous I may flee! 220
My life’s at thy behest; forthwith pour out my blood!
So shall my soul escape the burden of crime’s brood.”
Then ‘Alī answered: “Should each sun-mote take a knife,
Or sword draw, with design to sacrifice thy life,
One single hair’s-breadth could they not, yet, take effect,
Since Providence decrees ’tis thou must work that act.
But sorrow not! Thy intercessor I will be!
Lord of my soul am I;--not slave to fleshly fee.
My body frail no value has now in my sight;
From flesh when liberated shall my soul feel light. 225
The dagger and the sword may take root in my limbs.
Death’s but a banquet; wounds, a flower that graceful climbs.”[428]
Now, who can thus despise his body in his heart,
And yet feel greed for empire, or for pontiffs part?
He strove, ’tis evident, upon the judgment seat,
To set a good example to all future great;
To breathe a righteous spirit into monarchs’ breasts;
Make sure that goodly fruit come from their deeds and gests.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account