Jalal al-Din Rumi, Maulana, 1207-1273; Mevleviyeh; Sufi literature
[409] Qur’ān ix. 130, &c.
[410] Qur’ān lxv. 2.
[411] ‘Aliyyu-’l-Murtadzā--“_in whom_ (God) _is well pleased_”--is the
chiefest of the titles of ‘Alī, Prince of Princes, Captain-General of
Saints.
[412] Muhammed is reported to have declared: “I am the City of Science,
and ‘Alī is the Portal thereof;” alluding to the heavenly secrets he
had intrusted to the latter, for communication to the worthy. See
Anecdotes, chap, iii., No. 79.
[413] Qur’ān cxii. 4.
[414] “Commander of the Faithful;” but “Commander of _the Believers_”
would be more correct.
[415] Qur’ān viii. 17.
[416] ‘Umer swore he would kill Muhammed, and went to execute his
design. Arrived at the house of his own sister, who was already a
secret Muslim, he heard chanted the twentieth chapter of the Qur’ān,
and was immediately converted. He then went to Muhammed, and publicly
professed the faith.
[417] The shooting stars.
[418] Shanfarà says: “The most excellent is he who confers a favour.”
[419] Qur’ān ii. 100.
[420] Idem.
[421] Qur’ān iii. 163, 164.
[422] Qur’ān ii. 175.
[423] Qur’ān iii. 6.
[424] Qur’ān xxv. 66.
[425] Qur’ān ii. 191.
[426] Qur’ān ii. 149.
[427] Qur’ān ii. 151.
[428] All Muslim poets speak of wounds as “flowers.”
[429] Qur’ān liii. 17. There is a pun here. The Arabic for “swerved”
and the Persian for “a crow,” are identical in orthography,—_zāg_.
Muhammed has been called by other Persian poets: “The nightingale of
the garden of _mà zāg_;” which really means “swerved not,” but may be
rendered: “we, the crows.”
[430] The “Limner” is, here, God, of course. He was intoxicated with
love, not wine.
[431] Qur’ān ii. 88.
[432] These were the Christian Arabs of Nejrān. They sent an embassy to
Muhammed at Medina. He proposed to them a trial by invocation of God’s
curse on the liars, their wives, and children. He uttered it; they
shrank, and accepted submission to him, on condition of paying tribute.
[433] The “_canda draconis_” was the “descending node,” one of the
ecliptical points. The “forbidden fruit,” in Islām, is held to have
been _wheat_.
End of the Project Gutenberg EBook of The Mesnevi, by Jalal al-Din Rumi
Public-domain text, read in full here on John Shaqi.
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