And first, it appeared to us that for true preaching you must have the true preacher; and the true preacher is he who, designated by Nature and by Divine calling, endowment and baptism, has come to personal certainty in respect of the great and vital truths committed to his keeping. Surrendered to God and his work, he nevertheless realises that among the trusts of which he holds stewardship is that of his own individuality to be used for the ends he is sent to consummate. He is a man of understanding gathered in the study of truth; of men; of the Church; of his own heart; of many other fields of knowledge. He lives in constant realisation of the greatness of his calling; the sublimity of his message and the certainty of victory for Israel's side. His soul is aflame with the passion of his labour; with devotion to his Master; with a love for his fellows learned at the foot of the cross. The supreme fact of his life is the fact of his own spiritual experience and in holy, happy memories he finds continual evidence of things Divine, and constant inspiration to prosecute his mission to the end. He is a man whose heart God has touched for the sake of the world. He is the chosen, qualified, and sworn ambassador of the King of Kings. He is the very representative and mouthpiece of God and of the Church to all with whom opportunity shall give him speech. In all this he is the successor of the first-called and qualified of the preaching band, making proof of his succession by faithfulness, holiness and success. Such is the true preacher, whether separated altogether to the work of the ministry or working with his hands, as did the greatest preacher of the Apostolic band, that he may "not be chargeable to any." From speaking of the messenger we turned to mention what seem to us to be the notes essential to a complete rendering of the message confided to him for transmission. The notes of accusation and of pity, of idealism and edification and cheer all need to be sounded by the preacher who would go back, at last, to the Lord who sent him with the joyful boast that he has "not shunned to declare the whole counsel of God." Not only this, but we heard, as we came along our way, from the lips of those to whom the preacher would speak, enough to prove that it is for a message in which these notes are heard that they wait and listen. The world longs for a Gospel which shall satisfy the mind, guide the conscience and comfort the heart, the while it shows the way to the best in the life that is and the life that is to come. Such a Gospel we have. It remains only that we preach it in all its plenitude and promise.