But their misguided and erroneous apprehensions and renderings of this
official designation are scarcely more remarkable than the like
proceedings on their part in reference to several other peculiar or
official Hebrew designations of the Messiah, which occur both in Moses
and the prophets; their inadequate and uncertain or erroneous versions
of which are no doubt to be ascribed to their concurrence with the
Jewish expositions and with the requirements of the vowel points. And
without imputing any other than honest intentions, or doing any
injustice to the translators, but only allowing for the effect of their
theological education, and for the arbitrary and controlling influence
of the guides which they thought it safe to follow, and which, from
their own convictions and the ascendant notions of the times, they were
in effect necessitated to adopt, it may safely be alleged that, with
respect to the great Actor and Revealer, the pervading theme of Moses
and the prophets, they have in numerous instances wholly failed, and in
their version, as a whole, but partially succeeded, in exhibiting the
designations and references of the original.
That their version, as a whole, is superior to any of the other modern
versions, is generally admitted; that it exhibits the historical
narratives and those doctrinal statements which do not immediately
relate to the official Person, with a fidelity and an intelligibleness
scarcely indeed to be avoided by able and honest men, but which such men
at the present day would not be likely to excel, is justly to be
acknowledged; but in regard to the personal designations, ascriptions
and references alluded to, their guides subjected their intentions to an
erroneous theory.
Public-domain text, read in full here on John Shaqi.
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