The ensuing trial, which constituted the second plague, covered the land, the houses, furniture, utensils, and the people themselves, with myriads of loathsome frogs, one of the sacred animals of their idol system, and of the progeny of their sacred river, consecrated to the sun, and, by reason of its inflations, deemed an emblem of inspiration. They were thus confounded by the insupportable multitude and offensiveness of one of the objects of their idol worship, sent forth by another, as if purposely to punish them. After the usual announcements and directions, "Aaron stretched out his hand over the waters of Egypt; and the frogs came up and covered the land of Egypt: and the magicians did so with their _enchantments_, and brought up frogs upon the land of Egypt." Their enchantments in this case seem to have had no favorable effect. The frogs brought up by them must have aggravated the already intolerable evil. Pharaoh begged Moses to entreat Jehovah to remove the plague, and promised in that case to let the people go. Moses consented, so that Pharaoh, by the counter miracle, "might know that there is none like unto Jehovah, the Elohe of the Hebrews." The third plague, more tormenting to the persons of the Egyptians than the preceding, baffled and silenced the magicians. "Aaron stretched out his hand with his rod, and smote the dust of the earth, and it became lice in man and in beast; and the dust of the land became lice throughout all the land of Egypt. And the magicians did so with their _enchantments_ to bring forth lice, but they could not. Then the magicians said unto Pharaoh, This is the finger of Elohim." But his heart was hardened, and he hearkened not unto them. In the preceding instances, Pharaoh and the magicians had been forewarned as to what kind of evil was to be inflicted, and had time to prepare their enchantments. When (the sun excepted) the chief of all the natural objects of their idolatry was to be changed into blood, so as to destroy the fish, and put a stop to all the benefits for which they deified it, the miracle was in itself calculated to be perfectly conclusive, and Moses was directed to say to Pharaoh, "In this thou shalt know that I am Jehovah." And when the progeny of their sacred river were to be brought up in such masses as to cover the whole land and all the objects in it, so that they could not move without destroying those deified creatures, they were specially forewarned, and had time to arrange and work their enchantments with as much success as in our own day attends the workers of Popish miracles.