The ritual of worship prescribed the erection of altars, a priesthood, various offerings besides the sacrifice of animals, prayers, the burning of incense, feasts, celebrations, and other counterfeits of the revealed system. As a counterpart to the sacred oracle and the gift of prophecy, the worshippers of Baal had auguries, divinations, and pretended oracles in every country. Their prophets prophesied in the name of Baal. Jer. ii. 8; xxiii. 13. "Ahaziah being sick, sent messengers, and said unto them, Go and inquire of Baal-Zebub, the god of Ekron, whether I shall recover of this disease." 2 Kings i. The responses of their oracles, which continued till after the destruction of the first temple and the cessation of true prophets, and more or less down to the Advent, when they appear to have ceased, were studiously contrived so as to admit equally well of different interpretations, and so as not to be interpreted with any confidence till after the event; and in this respect they were just what the great mass of learned interpreters and expositors of the Scripture prophecies have for ages taken them to be; imputing to them a double sense: to their literal language a figurative meaning, to their definite local references a symbolical import, capable only of being guessed at, and in general regarding them as enigmas--inspired indeed by Him who is head over all things for the information and preservation of his Church, but not intended to be understood, unless by those who survive the events predicted. It would be easy to show, by tracing the parallel in numberless other and more minute details, that the false system was throughout a parody of the true; and to illustrate the ceaseless antagonism and rivalship which was carried on, in the face of the universe, by the conflict of the two systems, with their visible agencies, institutions, instrumentalities, and effects; occupying, directing and stimulating the attention and the energies, the thoughts and feelings, the hopes and fears, and involving the temporal well-being and the immortal destiny of the whole race: presenting a scene which, whether considered in relation to one period or another, the past or the present, Paganism or Romanism, superstition or rationalism, can be accounted for, with or without the Bible, upon no assumption or theory but that of the enmity and opposition announced and commenced in Eden, which is still in progress and still has a future.