of the Adon of all the earth, then rested] to Bochim, and said, _I_ made you to go up out of Egypt, and have brought you into the land which _I_ gave unto your fathers, and _I said_, I will never break my covenant with you." Judges ii. "Thus saith Jehovah, Elohe of Israel, I brought you up from Egypt, and _I said_ unto you, I am Jehovah your Elohe." "And Melach Jehovah _came and sat_ under an oak, and said unto Gideon, Jehovah is with thee. And Melach _the_ Elohim _said_ unto him, Take the flesh and the unleavened cakes and lay them upon this rock. And Melach Jehovah _put forth_ the end of the staff that was in his _hand_, and touched the flesh and the unleavened cakes." Judges v. "The _eye_ of Jehovah is upon them that fear him." Ps. xxxiii. 18. "The _eyes_ of Jehovah thy Elohe are always upon it [the land]." Deut. xi. "The _eyes_ of Jehovah are upon the righteous, and his ears are open unto their cry. The _face_ of Jehovah is against them that do evil. Melach Jehovah _encampeth_ round about them that fear him, and delivereth them. They cry, and Jehovah _heareth_ them." Ps. xxxiv. "Melach Jehovah _touched_ Elijah, and said, Arise and eat." 1 Kings xix. The preceding observations concerning the faculties of angels suggest the relation to their acquisition of knowledge of the visible persons, objects and events within their view on earth, and the congruity of that relation with the visibility of the God-man, Messiah, Mediator, Ruler, and Revealer. Suppose the celestial hosts, with the visual powers and the freedom from the conditions of distance above intimated, from the moment of their creation in the full maturity of their faculties and of their endowments, except in respect to the knowledge to be derived from the evolution and progress of events, to have seen each other, and the visible objects of their own and other spheres; to have seen, among the earliest of events, the rebellion and dejection from their ranks of an archangel, with numerous adherents, followed by the apostasy and degradation of the progenitors of the human race; and, in connection therewith, to have seen the Personal Word walking in Eden, to have heard his voice, and thenceforth to have observed the acts and events connected with our race. It is plain that if they see and hear in conformity with the same laws as men, and acquire knowledge by so seeing and hearing, then it was necessary to them, as well as to man, that all the agents in the scene should be visible, and that their voices should be audible.