The Messiah of the CylinderEmanuel, V. R. (Victor Rousseau)
Philosophy
The Messiah of the Cylinder
Emanuel, V. R. (Victor Rousseau)
Science fiction
“That is all true, Arnold,” he answered, “and sometimes, even now, that
old, inherited weakness that men termed conscience stirs in me. That
fatal atavistic folly!—for what is death, after all? A painless end, a
placid journey into nothingness, a resolution of the material atoms into
new forms, which shall, in turn, create that consciousness men used to
term a soul. Their children? Bah! Arnold, through suffering we win
upward. In the world-nation that is to come, the narrow, selfish
instinct called parental love—a trick of Nature to ensure the rearing of
the race—will not exist. It will have served its purpose. All I have
done is nothing in comparison with the great secret now almost within my
grasp. That is the meaning of the vivisection table—the research work
that will enable me to offer man immortality!”
I recoiled in horror at the sight of the fearful fanaticism upon his
face.
“Yes, it is that, Arnold, which I am almost ready to bestow upon the
world!” he cried triumphantly. “The old problem of consciousness and
tissue life on which we worked so long has practically been solved by
means at my disposal in a civilized world. Then we shall live indeed.
There will be no requirement that knowledge should progress painfully
through the inheritance of our fathers’ labors. We ourselves shall climb
the ladder of omniscience. The fit shall live forever, and we shall weed
out the moron and defective without scruple, preserving a race of mortal
slaves to labor for us in the factories and in the fields, holding them
subdued by the threatened loss of that life which we shall control and
permit to them so long as they are obedient. That is the noble climax of
man’s aspirations. Immortal life, in these bodies of ours, and Esther
mine, not for a span, but for eternity!”
I believed him—I could not help but believe. Can anything be impossible,
so long as man is gifted with free will for good and evil? Must he not
have the ladder to scale Olympus, and thereby learn of heights beyond? I
flung myself upon my knees before Sanson, like some poor father pleading
for his son’s life, and implored him to draw back. As he stood watching
me I babbled about the terror in the world, the boon of death, the
long-linked chain of humanity, bound all together as a spiritual unit,
which he would sever. I reminded him of the old days under Sir
Spofforth, of the old, free world we had lost. How had he bettered it? I
think I moved him, too, though, when I ended, he was regarding me with a
cold smile of negation.
Public-domain text, read in full here on John Shaqi.
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