And yet the same people are fond of saying that “hunger is the best
sauce,” and that “temperance and labour will make plain food more
delightful than the most exquisite products of the culinary art.” And
they often argue with perfect sincerity that the rich have really no
advantage, or scarcely any advantage, over the comparatively poor, in
respect of these pleasures; for habit soon renders the more luxurious
provision for the satisfaction of their acquired needs no more pleasant
to the rich than the appeasing of his more primitive appetites is
to the poor man. And the same argument is often extended to all the
material comforts that wealth can purchase. It is often contended that
habit at once renders us indifferent to these while they are enjoyed,
and yet unable to dispense with them without annoyance: so that the
pleasures of the merely animal life are no greater to the rich than to
the poor, but only more insecure. And from this there is but a short
step to the conclusion, that wealth, in the pursuit of which most men
agree in concentrating their efforts, and on the attainment of which
all congratulate each other,--wealth, for which so many risk their
health, shorten their lives, reduce their enjoyments of domestic life,
and sacrifice the more refined pleasures of curiosity and art,--is
really a very doubtful gain, in the majority of cases; because the
cares and anxieties which it entails balance, for most men, the slight
advantage of the luxuries which it purchases.[122]
And similarly, although social rank and status is, in England, an
object of passionate pursuit, yet it is continually said, with general
approval, that it is of no intrinsic value as a means of happiness;
that though the process of ascending from a lower grade to a higher
is perhaps generally agreeable, and the process of descending from a
higher to a lower certainly painful, yet permanent existence on the
loftier level is no more pleasant than on the humbler; that happiness
is to be found as easily in a cottage as in a palace (if not, indeed,
more easily in the cottage): and so forth.
Public-domain text, read in full here on John Shaqi.
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