§ 5. I have placed Neighbourhood along with Kindred among the relations
out of which a certain claim for mutual services is thought to spring.
However, no one perhaps would say that mere local juxtaposition is in
itself a ground of duties: it seems rather that neighbours naturally
feel more sympathy with one another than with strangers, as the tie of
common humanity is strengthened even by such conjunction and mutual
association as mere neighbourhood (without co-operation or friendship)
may involve, and a man in whom this effect is not produced is thought
more or less inhuman. And so in large towns where this mutual sympathy
does not so naturally grow up (for all the townsmen are in a sense
neighbours, and one cannot easily sympathise with each individual
in a multitude), the tie of neighbourhood is felt to be relaxed, and
neighbour only claims from neighbour, as the nearest man, what one
man may claim from another. For there are some services, slight in
ordinary times but greater in the case of exceptional need, which
any man is thought to have a right to ask from any other: so that a
comparatively trifling circumstance may easily give a special direction
to this general claim, and make it seem reasonable that the service
should be asked from one person rather than another. Thus any degree
of kinship seems to have this effect (since the representation of this
tends to produce a feeling of union and consequent sympathy), and so
even the fact of belonging to the same province, as creating a slight
probability of community of origin; and again similarities of various
kinds, as one sympathises more easily with one’s like, and so persons
naturally seek aid in distress from those of the same age, or sex, or
rank, or profession. The duty of neighbourhood seems therefore only a
particular application of the duty of general benevolence or humanity.
And the claim of fellow-countrymen is of the same kind: that is, if
they are taken as individuals; for one’s relation to one’s country as
a whole is thought to be of a different kind, and to involve much more
stringent obligations.
Public-domain text, read in full here on John Shaqi.
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