But it was not the physical indecency of this show that struck Montague
so much as its intellectual content. The dialogue of the piece was what
is called “smart”; that is, it was full of a kind of innuendo which
implied a secret understanding of evil between the actor and his
audience—a sort of countersign which passed between them. After all, it
would have been an error to say that there were no ideas in the
play—there was one idea upon which all the interest of it was based;
and Montague strove to analyze this idea and formulate it to himself.
There are certain life principles—one might call them moral
axioms—which are the result of the experience of countless ages of the
human race, and upon the adherence to which the continuance of the race
depends. And here was an audience by whom all these principles were—not
questioned, nor yet disputed, nor yet denied—but to whom the denial was
the axiom, something which it would be too banal to state flatly, but
which it was elegant and witty to take for granted. In this audience
there were elderly people, and married men and women, and young men and
maidens; and a perfect gale of laughter swept through it at a story of
a married woman whose lover had left her when he got married:—
“She must have been heartbroken,” said the leading lady.
“She was desperate,” said the leading man, with a grin.
“What did she do?” asked the lady “Go and shoot herself?”
“Worse than that,” said the man. “She, went back to her husband and had
a baby!”
But to complete your understanding of the significance of this play,
you must bring yourself to realize that it was not merely a play, but a
_kind_ of a play; it had a name—a “musical comedy”—the meaning of which
every one understood. Hundreds of such plays were written and produced,
and “dramatic critics” went to see them and gravely discussed them, and
many thousands of people made their livings by travelling over the
country and playing them; stately theatres were built for them, and
hundreds of thousands of people paid their money every night to see
them. And all this no joke and no nightmare—but a thing that really
existed. Men and women were doing these things—actual flesh-and-blood
human beings.
Public-domain text, read in full here on John Shaqi.
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