The Middle Kingdom, Volume 1 (of 2): A Survey of the Geography, Government, Literature, Social Life, Arts, and History of the Chinese Empire and its InhabitantsWilliams, S. Wells (Samuel Wells)
History
The Middle Kingdom, Volume 1 (of 2): A Survey of the Geography, Government, Literature, Social Life, Arts, and History of the Chinese Empire and its Inhabitants
Williams, S. Wells (Samuel Wells)
China
Staunton speaks of the lake as a beautiful sheet of water, perfectly
pellucid, full of fish, in most places shallow, and ornamented with
a great number of light and fanciful stone bridges, thrown across
the arms of the lake as it runs up into the hills. A stone tower on
the summit of a projecting headland attracted attention, from its
presenting a different architecture from that usually seen in Chinese
buildings. This tower, called the _Lui Fung tah_, _lit._ ‘Tower of the
Thunder Peak’ (not Thundering Wind, as Staunton renders it), from the
hill being at first owned by Mr. Lui, was built about A.D. 950, and is
to-day a solid structure, though much ruined. It has now four stories,
and is about 120 feet high; something like a regular order is still
discernible in the moldering cornices. The legend of the White Snake is
associated with this structure, and people constantly carry away pieces
of its bricks as charms.
An interesting corroboration of this account is given by Polo, who
says, “Inside the city there is a lake which has a compass of some 30
miles; and all around it are erected beautiful palaces and mansions,
of the richest and most exquisite structure that you can imagine,
belonging to the nobles of the city. There are also on its shores many
abbeys and churches of the idolaters. In the middle of the lake are
two islands, on each of which stands a rich, beautiful and spacious
edifice, furnished in such a style as to seem fit for the palace of an
emperor. And when any one of the citizens desired to hold a marriage
feast, or to give any other entertainment, it used to be done at one of
these palaces.”[56]
The splendor and size of the numerous Buddhist temples in and around
Hangchau attracted travellers to the city more even than did its
position; these shrines have, however, all been destroyed, and their
thousands of priests driven away; the Tai-pings left no building
untouched. The Yoh Miao stands near the north-west corner of the
Si Hu, and contains the tombs of the patriot general Yoh Fi of the
Sung dynasty (A.D. 1125), and his son, who were unjustly executed as
traitors. Two conical mounds mark their resting places, and separated
by a wall, but inside the inclosure are four iron statues cast in a
kneeling posture and loaded with chains,--on his right Tsin Kwei and
his wife, on the left a judge and general, who subserved Tsin Kwei’s
hatred of Yoh Fi by their flagitious conduct. All four are here doing
homage and penance to this just man whom they killed, and by the
obloquy they receive serve as a warning to other traitors. In a temple,
called _Ting-tsz’ sz’_, not far from the city, the party of the Dutch
embassy were well lodged, and attended by three hundred priests. The
establishment was in good repair, and besides two guardian monsters
more than thirty feet high, near the entrance, contained five hundred
images of the Buddhist Arhans, with miniature pagodas of bronze, of
beautiful workmanship.
~DESCRIPTION OF HANGCHAU.~
Public-domain text, read in full here on John Shaqi.
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