The aborigines of this island are, in those districts that remain uncontaminated by mixture with Chinese settlers, a remarkably well-built, handsome race, strong, large of eye, bold, and devoted to hunting and ardent spirits (when the latter is procurable), after the manner of wild people the world over; no written language exists among them, nor do they employ any fixed method of reckoning time. They and the inhabitants of Lewchew and neighboring islands are probably of the same race with the Philippine Tagalas, though some have supposed them to be of Malay or Polynesian origin. Like the North American Indians they are divided into numerous clans, whose mutual feuds are likely to last until one party or another is exterminated; this turbulence restrains them from any united action against the Chinese, whose occupation of the island has always been irksome to the natives. Their social condition is extremely low; though free from the petty vices of thieving and deception, and friendly toward strangers, the principle of blood-requital holds among them with full force, and family revenge is usually the sole object of life among the men. No savage is esteemed who has not beheaded a Chinaman, while the greater the number of heads brought home from a fray, the higher the position of a brave in the community. The women are forced to attend both to house and field, but share the laziness of their masters, insomuch that they never cut from the growing rice or millet more than enough for the day’s provision. “Although these people have men’s forms,” observes a Chinese writer in the peculiar antithetical style common to their literary productions, “they have not men’s natures. To govern them is impossible; to exterminate them not to be thought of; and so nothing can be done with them. The only thing left is to establish troops with cannon at all the passes through which they issue on their raids, and so overawe them, by military display, from coming out of their fastnesses. The savage tracks lie only through the dense forests, thick with underbrush, where hiding is easy. When they cut off a head, they boil it to separate the flesh, adorn the skull with various ornaments, and hang it up in their huts as evidence of their valor.” In addition to a few native clans who have submitted to the rulers from the mainland and dwell in the border region between the colonists and aborigines proper, a peculiarly situated race, called _Hakkas_, maintains a neutral position between the hill tribes and the Chinese. These people were formerly industrious but persecuted inhabitants of Kwangtung province, who, in order to better their lot, emigrated to Formosa and established close communication with the natives there, making themselves indispensable to them by procuring arms, powder, and manufactured goods, while owing to their industry they were able in time to monopolize the camphor trade. Though retaining the Chinese costume and shaving their heads,