The Middle Kingdom, Volume 1 (of 2): A Survey of the Geography, Government, Literature, Social Life, Arts, and History of the Chinese Empire and its InhabitantsWilliams, S. Wells (Samuel Wells)
History
The Middle Kingdom, Volume 1 (of 2): A Survey of the Geography, Government, Literature, Social Life, Arts, and History of the Chinese Empire and its Inhabitants
Williams, S. Wells (Samuel Wells)
China
The capital, Kweiyang, is situated among the mountains; it is the
smallest provincial capital of the eighteen, its walls not being more
than two miles in circumference. The other chief towns or departments
are of inferior note. There are many military stations in the southern
prefectures at the foot of the mountains, intended to restrain the
unsubdued tribes of Miaotsz’ who inhabit them.
[Illustration: Miaotsz’ Types.]
This name Miaotsz’ is used among the Chinese as a general term for all
the dwellers upon these mountains, but is not applied to every clan
by the people themselves. They consist of eighty-two tribes in all
(found scattered over the mountains in Kwangtung, Hunan, and Kwangsí,
as well as in Kweichau), speaking several dialects, and differing
among themselves in their customs, government, and dress. The Chinese
have often described and pictured these people, but the notices are
confined to a list of their divisions, and an account of their most
striking peculiarities. Their language differs entirely from the
Chinese, but too little is known of it to ascertain its analogies
to other tongues; its affinities are most likely with the Laos, and
those tribes between Burmah, Siam, and China. One clan, inhabiting
Lípo hien in the extreme south, is called _Yau-jin_, and although they
occasionally come down to Canton to trade, the citizens of that place
firmly believe them to be furnished with short tails like monkeys.
They carry arms, are inclined to live at peace with the lowlanders,
but resist every attempt to penetrate into their fastnesses. The
Yau-jin first settled in Kwangsí, and thence passed over into Lien
chau about the twelfth century, where they have since maintained their
footing. Both sexes wear their hair braided in a tuft on the top of the
head--but never shaven and tressed as the Chinese--and dress in loose
garments of cotton and linen; earrings are in universal use among them.
They live at strife among themselves, which becomes a source of safety
to the Chinese, who are willing enough to harass and oppress, but are
ill able to resist, these hardy mountaineers. In 1832, they broke out
in active hostilities, and destroyed numerous parties of troops sent to
subdue them, but were finally induced to return to their retreats by
offers of pardon and largesses granted to those who submitted.
Public-domain text, read in full here on John Shaqi.
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