effort was translated into French by Amyot. The town of Hingking,[98] sixty miles east of it, is one of the favored places in Shingking, from its being the family residence of the Manchu monarchs, and the burial-ground of their ancestors. It is pleasantly situated in an elevated valley, the tombs being three miles north of it upon a mountain called _Tsz’yun shan_. The circuit of the walls is about three miles. Hingking lies near the Palisade which separates the province from Kirin, and its officers have the rule over the surrounding country, and the entrances into that province. It has now dwindled to a small hamlet, and the guards connected with the tombs comprise most of the inhabitants. Kinchau, fifteen leagues from Mukden, carries on considerable trade in cattle, pulse, and drugs. Gutzlaff[99] describes the harbor as shallow, and exposed to southern gales; the houses in the town are built of stone, the environs well cultivated and settled by Chinese from Shantung, while natives of Fuhkien conduct the trade. The Manchus lead an idle life, but keep on good terms with the Chinese. When he was there in 1832, the authorities had ordered all the females to seclude themselves in order to put a stop to debauchery among the native sailors. Horses and camels are numerous and cheap, but the carriages are clumsy. Kaichau, another port lying on the east side of the gulf, possesses a better harbor, but is not so much frequented. ~TRADE AND CLIMATE OF MANCHURIA.~ Since the treaty of 1858 opened the port of Niuchwang or Yingtsz’, on the River Liau, to foreign trade, the development of Shingking has rapidly increased. The trade in pulse and bean-cake and oil employs many vessels annually. Opium, silk, and paper are prepared for export through this mart, besides foreign goods. Fung-hwang ting, lying near the Yaluh River, commands all the trade with Corea, which must pass through it. There are many restrictions upon this intercourse by both governments, and the Chinese forbid their subjects passing the frontiers. The trade is conducted at fairs, under the supervision of officers and soldiers; the short time allowed for concluding the bargains, and the great numbers resorting to them, render these bazaars more like the frays of opposing clans than the scenes of peaceable trade. There is a market-town in Corea itself, called Kí-iu wăn, about four leagues from the frontier, where the Chinese “supply the Coreans with dogs, cats, pipes, leather, stags’ horns, copper, horses, mules, and asses; and receive in exchange, baskets, kitchen utensils, rice, corn, swine, paper, mats, oxen, furs, and small horses.” Merchants are allowed not more than four or five hours in which to conduct this fair, and the Corean officers under whose charge it is placed, drive all strangers back to the frontier as soon as the day closes.[100]